Deuteronomy 9:13
Parallel Verses
King James Version
Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:

Darby Bible Translation
And Jehovah spoke unto me, saying, I have seen this people, and behold, it is a stiff-necked people.

World English Bible
Furthermore Yahweh spoke to me, saying, "I have seen this people, and behold, it is a stiff-necked people:

Young's Literal Translation
And Jehovah speaketh unto me, saying, I have seen this people, and lo, a people stiff of neck it is;

Deuteronomy 9:13 Parallel
Commentary
Geneva Study Bible

Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:Deuteronomy 9:13 Parallel Commentaries

Library
The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Exodus 32:9
And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:

Deuteronomy 9:6
Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.

Deuteronomy 10:16
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

Deuteronomy 31:27
For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?

2 Kings 17:14
Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.

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