Deuteronomy 9:22
Parallel Verses
King James Version
And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.

Darby Bible Translation
And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked Jehovah to wrath.

World English Bible
At Taberah, and at Massah, and at Kibroth Hattaavah, you provoked Yahweh to wrath.

Young's Literal Translation
'And in Taberah, and in Massah, and in Kibroth-Hattaavah, ye have been making Jehovah wroth:

Deuteronomy 9:22 Parallel
Commentary
Geneva Study Bible

And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.Deuteronomy 9:22 Parallel Commentaries

Library
The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Exodus 17:7
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

Numbers 11:3
And he called the name of the place Taberah: because the fire of the LORD burnt among them.

Numbers 11:34
And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.

Numbers 16:46
And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.

Psalm 78:17
And they sinned yet more against him by provoking the most High in the wilderness.

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