Deuteronomy 9:22
New International Version
You also made the LORD angry at Taberah, at Massah and at Kibroth Hattaavah.

New Living Translation
“You also made the LORD angry at Taberah, Massah, and Kibroth-hattaavah.

English Standard Version
“At Taberah also, and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath.

Berean Study Bible
You continued to provoke the LORD at Taberah, at Massah, and at Kibroth-hattaavah.

New American Standard Bible
"Again at Taberah and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath.

New King James Version
“Also at Taberah and Massah and Kibroth Hattaavah you provoked the LORD to wrath.

King James Bible
And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.

Christian Standard Bible
"You continued to provoke the LORD at Taberah, Massah, and Kibroth-hattaavah.

Contemporary English Version
You also made the LORD angry when you were staying at Taberah, at Massah, and at Kibroth-Hattaavah.

Good News Translation
"You also made the LORD your God angry when you were at Taberah, Massah, and Kibroth Hattaavah.

Holman Christian Standard Bible
You continued to provoke the LORD at Taberah, Massah, and Kibroth-hattaavah.

International Standard Version
"You provoked the LORD again at Taberah, Massah, and Kibroth-hattaavah.

NET Bible
Moreover, you continued to provoke the LORD at Taberah, Massah, and Kibroth-Hattaavah.

New Heart English Bible
At Taberah, and at Massah, and at Kibroth Hattaavah, you provoked the LORD to wrath.

GOD'S WORD® Translation
You also made the LORD angry at Taberah, Massah, and Kibroth Hattaavah.

JPS Tanakh 1917
And at Taberah, and at Massah, and at Kibroth-hattaavah, ye made the LORD wroth.

New American Standard 1977
“Again at Taberah and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath.

Jubilee Bible 2000
Also at Taberah and at Massah and at Kibrothhattaavah, ye provoked the LORD to wrath.

King James 2000 Bible
And at Taberah, and at Massah, and at Kibrothhattaavah, you provoked the LORD to wrath.

American King James Version
And at Taberah, and at Massah, and at Kibrothhattaavah, you provoked the LORD to wrath.

American Standard Version
And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked Jehovah to wrath.

Brenton Septuagint Translation
Also in the burning, and in the temptation, and at the graves of lust, ye provoked the Lord.

Douay-Rheims Bible
At the burning also, and at the place of temptation, and at the graves of lust you provoked the Lord:

Darby Bible Translation
And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked Jehovah to wrath.

English Revised Version
And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked the LORD to wrath.

Webster's Bible Translation
And at Taberah, and at Massah, and Kibroth-hattaavah, ye provoked the LORD to wrath.

World English Bible
At Taberah, and at Massah, and at Kibroth Hattaavah, you provoked Yahweh to wrath.

Young's Literal Translation
'And in Taberah, and in Massah, and in Kibroth-Hattaavah, ye have been making Jehovah wroth:
Study Bible
The Golden Calf
21And I took that sinful thing, the calf you had made, and burned it in the fire. Then I crushed it and ground it to powder as fine as dust, and I cast it into the stream that came down from the mountain. 22You continued to provoke the LORD at Taberah, Massah, and Kibroth-hattaavah. 23And when the LORD sent you out from Kadesh-barnea, He said, “Go up and possess the land that I have given you.” But you rebelled against the command of the LORD your God. You neither believed Him nor obeyed Him.…
Cross References
Exodus 17:7
He named the place Massah and Meribah because the Israelites quarreled, and because they tested the LORD, saying, "Is the LORD among us or not?"

Numbers 11:3
So that place was called Taberah, because the fire of the LORD had burned among them.

Numbers 11:34
So they called that place Kibroth-hattaavah, because there they buried the people who had craved other food.

Numbers 16:46
Moses said to Aaron, "Take your censer, place fire from the altar in it, and add incense. Go quickly to the congregation and make atonement for them, because wrath has come out from the LORD; the plague has begun."

Psalm 78:17
But they continued to sin against Him, rebelling in the desert against the Most High.

Treasury of Scripture

And at Taberah, and at Massah, and at Kibrothhattaavah, you provoked the LORD to wrath.

Taberah

Numbers 11:1-5
And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp…

Massah

Exodus 17:7
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

Kibroth-hattaavah







Lexicon
You continued to provoke
מַקְצִפִ֥ים (maq·ṣi·p̄îm)
Verb - Hifil - Participle - masculine plural
Strong's Hebrew 7107: To crack off, burst out in rage

the LORD
יְהוָֽה׃ (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

at Taberah,
וּבְתַבְעֵרָה֙ (ū·ḇə·ṯaḇ·‘ê·rāh)
Conjunctive waw, Preposition-b | Noun - proper - feminine singular
Strong's Hebrew 8404: Taberah -- 'burning', a place in the desert

Massah,
וּבְמַסָּ֔ה (ū·ḇə·mas·sāh)
Conjunctive waw, Preposition-b | Noun - proper - feminine singular
Strong's Hebrew 4532: Massah -- a place in the desert where Israelites rebelled

and Kibroth-hattaavah.
הַֽתַּאֲוָ֑ה (hat·ta·’ă·wāh)
Conjunctive waw, Preposition | Noun - proper - feminine singular
Strong's Hebrew 6914: Kibroth-hattaavah -- 'the graves of desire', a place in the desert
(22) At Taberah.--The first place mentioned after they left Sinai.

At Massah.--The last scene described before they reached it. Sinai is made the centre of provocation.

At Kibroth-hattaavah.--The first encampment named after Sinai. It is not certain that they halted at Taberah. (See Numbers 11)

Verses 22-24. - Not only at Horeb, but at other places and on other occasions, had Israel provoked the Lord to wrath by their contumacy. At Taberah, by their complaining and discontent (Numbers 11:1-3); at Massah, by their murmuring because of the want of water (Exodus 17. l, etc.); at Kibroth-hattaavah, by despising the manna, and lusting for flesh to eat (Numbers 11:4, etc.); and at Kadesh-barnea, when on the confines of the Promised Land, they distrusted God, reproached him for having brought them there to be destroyed, and sought to return to Egypt (Numbers 14:1, etc.; Deuteronomy 1:26). "The list is not arranged chronologically, but advances from the smaller to the morn serious forms of guilt: For Moses was seeking to sharpen the consciences of the people, and to impress upon them the fact that they had been rebellious against the Lord (see at ver. 7) from the very beginning, 'from the day that I knew you'" (Keil). 9:7-29 That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God's hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man's life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation.
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