Exodus 15:27
Parallel Verses
King James Version
And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.

Darby Bible Translation
And they came to Elim; and twelve springs of water were there, and seventy palm trees; and they encamped there by the waters.

World English Bible
They came to Elim, where there were twelve springs of water, and seventy palm trees: and they encamped there by the waters.

Young's Literal Translation
And they come to Elim, and there are twelve fountains of water, and seventy palm trees; and they encamp there by the waters.

Exodus 15:27 Parallel
Commentary
Geneva Study Bible

And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.Exodus 15:27 Parallel Commentaries

Library
September 23. "I am the Lord that Healeth Thee" (Ex. xv. 26).
"I am the Lord that healeth thee" (Ex. xv. 26). It is very reasonable that God should expect us to trust Him for our bodies as well as our souls, for if our faith is not practical enough to bring us temporal relief, how can we be educated for real dependence upon God for anything that involves serious risk? It is all very well to talk about trusting God for the distant and future prospect of salvation after death! There is scarcely a sinner in a Christian land that does not trust to be saved some
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Ultimate Hope
Thou shalt bring them in and plant them in the mountain of Thine inheritance....'--EXODUS xv. 17. I. The lesson taught by each present deliverance and kindness is that we shall be brought to His rest at last. (a) Daily mercies are a pledge and a pattern of His continuous acts. The confidence that we shall be kept is based upon no hard doctrine of final perseverance, but on the assurance that God is always the same, like the sunshine which has poured out for all these millenniums and still rushes
Alexander Maclaren—Expositions of Holy Scripture

Marah
'And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah. 24. And the people murmured against Moses, saying, What shall we drink? 25. And he cried unto the Lord; and the Lord showed him a tree, which when he had cast into the waters, the waters were made sweet....'--EXODUS xv. 23-25. I. The time of reaching Marah--just after the Red Sea. The Israelites were encamped for a few days on the shore to shake themselves together,
Alexander Maclaren—Expositions of Holy Scripture

The Bitter Waters. Ex 15:23-15

John Newton—Olney Hymns

Epistle xxvi. To Theoctista, Patrician
To Theoctista, Patrician [1704] Gregory to Theoctista, &c. That your Excellency, though placed in so great a tumult of affairs, is full of the fruitfulness of the sacred word, and incessantly pants after eternal joys, for this I give great thanks to Almighty God, in that in you I see fulfilled what is written of the elect fathers, But the children of Israel walked on dry land through the midst of the sea (Exod. xv. 19). But on the other hand, I am come into the depth of the sea, and the storm hath
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

A Description of Heart-Purity
Blessed are the pure in heart, for they shall see God. Matthew 5:8 The holy God, who is of purer eyes than to behold iniquity' calls here for heart-purity, and to such as are adorned with this jewel, he promises a glorious and beatifical vision of himself: they shall see God'. Two things are to be explained the nature of purity; the subject of purity. 1 The nature of purity. Purity is a sacred refined thing. It stands diametrically opposed to whatsoever defiles. We must distinguish the various kinds
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Luther's First Preface.
To the "Geystliche Gsangbuechlin, Erstlich zu Wittenberg, und volgend durch Peter schoeffern getruckt, im jar m. d. xxv. Autore Ioanne Walthero." That it is good, and pleasing to God, for us to sing spiritual songs is, I think, a truth whereof no Christian can be ignorant; since not only the example of the prophets and kings of the Old Testament (who praised God with singing and music, poesy and all kind of stringed instruments) but also the like practice of all Christendom from the beginning,
Leonard Woolsey Bacon—The Hymns of Martin Luther

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Cross References
Numbers 33:9
And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.

Exodus 16:1
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

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