Exodus 15:27
Parallel Verses
New International Version
Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water.

King James Bible
And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.

Darby Bible Translation
And they came to Elim; and twelve springs of water were there, and seventy palm trees; and they encamped there by the waters.

World English Bible
They came to Elim, where there were twelve springs of water, and seventy palm trees: and they encamped there by the waters.

Young's Literal Translation
And they come to Elim, and there are twelve fountains of water, and seventy palm trees; and they encamp there by the waters.

Exodus 15:27 Parallel
Commentary
Clarke's Commentary on the Bible

They came to Elim - This was in the desert of Sin, and, according to Dr. Shaw, about two leagues from Tor, and thirty from Marah or Corondel.

Twelve wells of water - One for each of the tribes of Israel, say the Targums of Jonathan and Jerusalem.

And threescore and ten palm trees - One for each of the seventy elders - Ibid.

Dr. Shaw found nine of the twelve wells, the other three having been choked up with sand; and the seventy palm trees multiplied into more than 2000, the dates of which bring a considerable revenue to the Greek monks at Tor. See his account at the end of this book, (Exodus 40:38 (note)) and see also the map. Thus sufficient evidence of the authenticity of this part of the sacred history remains, after the lapse of more than 3000 years.

In the preceding notes the reader has been referred to Dr. Kennicott's translation and arrangement of the song of Moses. To this translation he prefixes the following observations: -

"This triumphant ode was sung by Moses and the sons of Israel: and the women, headed by Miriam, answered the men by repeating the two first lines of the song, altering only the first word, which two lines were probably sung more than once as a chorus.

"The conclusion of this ode seems very manifest; and yet, though the ancient Jews had sense enough to write this song differently from prose; and though their authority has prevailed even, to this day in this and three other poems in the Old Testament, (Deuteronomy 22; Judges 5; and 2 Samuel 22)., still expressed by them as poetry; yet have these critics carried their ideas of the song here to the end of Exodus 15:19. The reason why the same has been done by others probably is, they thought that the particle כי for, which begins Exodus 15:19, necessarily connected it with the preceding poetry. But this difficulty is removed by translating כי when, especially if we take Exodus 15:19-21 as being a prose explanation of the manner in which this song of triumph was performed. For these three verses say that the men singers were answered in the chorus by Miriam and the women, accompanying their words with musical instruments. 'When the horse of Pharaoh had gone into the sea, and the Lord had brought the sea upon them; and Israel had passed, on dry land, in the midst of the sea; then Miriam took a timbrel, and all the women went out after her with timbrels and dances; and Miriam (with the women) answered them (להם lahem, the men, by way of chorus) in the words, O sing ye, etc.' That this chorus was sung more than Once is thus stated by Bishop Lowth: Maria, cum mulieribus, virorum choro identidem succinebat - Praelect. 19.

"I shall now give what appears to me to be an exact translation of this whole song: -

Moses. Part I

1. I will sing to Jehovah, for he hath triumphed gloriously; The horse and his rider hath he thrown into the sea.

2. My strength and my song is Jehovah; And he is become to me for salvation: This is my God, and I will celebrate him; The God of my father, and I will exalt him.

3.((Perhaps a chorus sung by the men)Jehovah is mighty in battleJehovah is his name!(Chorus, by Miriam and the women. Perhaps sung first in this place. )O sing ye to Jehovah, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea.

Moses. Part II

4. Pharaoh's chariots and his host hath he cast into the sea; And his chosen captains are drowned in the Red Sea.

continued...

Treasury of Scripture Knowledge

Elim. This was on the northern skirts of the desert of Sin, and, according to Dr. Shaw, two leagues from Tor, and near

30 from Corondel, which he conjectures to be Marah, where there is a small rill, which is brackish. He found but nine of the wells, the other three being filled up with sand; but the

70 palm trees had increased into more than

2000

Numbers 33:9 And they removed from Marah, and came to Elim: and in Elim were twelve fountains of water, and three score and ten palm trees...

Isaiah 12:3 Therefore with joy shall you draw water out of the wells of salvation.

Ezekiel 47:12 And by the river on the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade...

Revelation 7:17 For the Lamb which is in the middle of the throne shall feed them, and shall lead them to living fountains of waters...

Revelation 22:2 In the middle of the street of it, and on either side of the river, was there the tree of life, which bore twelve manner of fruits...

Library
October 5. "He Hath Triumphed Gloriously" (Ex. xv. 1).
"He hath triumphed gloriously" (Ex. xv. 1). Beloved, God calls us to victory. Have any of you given up the conflict, have you surrendered? Have you said, "This thing is too much"? Have you said, "I can give up anything else but this"? If you have, you are not in the land of promise. God means you should accept every difficult thing that comes in your life. He has started with you, knowing every difficulty. And if you dare to let Him, He will carry you through not only to be conquerors, but "more
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Ultimate Hope
Thou shalt bring them in and plant them in the mountain of Thine inheritance....'--EXODUS xv. 17. I. The lesson taught by each present deliverance and kindness is that we shall be brought to His rest at last. (a) Daily mercies are a pledge and a pattern of His continuous acts. The confidence that we shall be kept is based upon no hard doctrine of final perseverance, but on the assurance that God is always the same, like the sunshine which has poured out for all these millenniums and still rushes
Alexander Maclaren—Expositions of Holy Scripture

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Cross References
Numbers 33:9
They left Marah and went to Elim, where there were twelve springs and seventy palm trees, and they camped there.

Exodus 16:1
The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt.

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