Ezekiel 29:14
Parallel Verses
King James Version
And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a base kingdom.

Darby Bible Translation
and I will turn again the captivity of Egypt, and will cause them to return to the land of Pathros, into the land of their birth, and they shall there be a base kingdom.

World English Bible
and I will bring back the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their birth; and they shall be there a base kingdom.

Young's Literal Translation
And I have turned back to the captivity of Egypt, And I have brought them back To the land of Pathros, to the land of their birth, And they have been there a low kingdom.

Ezekiel 29:14 Parallel
Commentary
King James Translators' Notes

habitation: or, birth

base: Heb. low

Geneva Study Bible

And I will bring again the captives of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a {g} base kingdom.

(g) Meaning, that they would not have full dominion but be under the Persians, Greeks and Romans, and the reason is that the Israelites would no more put their trust in them, but learn to depend on God.Ezekiel 29:14 Parallel Commentaries

Library
The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Isaiah 11:11
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

Jeremiah 44:1
The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,

Jeremiah 44:15
Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

Ezekiel 17:14
That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.

Ezekiel 30:14
And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.

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