Proverbs 6:26
Parallel Verses
King James Version
For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

Darby Bible Translation
for by means of a whorish woman a man is brought to a loaf of bread, and another's wife doth hunt for the precious soul.

World English Bible
For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life.

Young's Literal Translation
For a harlot consumeth unto a cake of bread, And an adulteress the precious soul hunteth.

Proverbs 6:26 Parallel
Commentary
King James Translators' Notes

the adulteress: Heb. the woman of a man, or, a man's wife

Geneva Study Bible

For by means of a whorish woman a man is brought to a piece of bread: and the adultress will hunt for the precious life.Proverbs 6:26 Parallel Commentaries

Library
The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Proverbs 5:9
Lest thou give thine honour unto others, and thy years unto the cruel:

Proverbs 5:10
Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

Proverbs 6:27
Can a man take fire in his bosom, and his clothes not be burned?

Proverbs 7:23
Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.

Proverbs 23:28
She also lieth in wait as for a prey, and increaseth the transgressors among men.

Proverbs 29:3
Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

Ezekiel 13:18
And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?

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Account Adulteress Another's Bread Cake Consumeth Goes Harlot Hired Hunt Hunteth Hunts Life Means Piece Precious Preys Prostitute Reduced Reduces Stalks Whorish Wife
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