Proverbs 6:26
Parallel Verses
New International Version
For a prostitute can be had for a loaf of bread, but another man's wife preys on your very life.

King James Bible
For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

Darby Bible Translation
for by means of a whorish woman [a man is brought] to a loaf of bread, and another's wife doth hunt for the precious soul.

World English Bible
For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life.

Young's Literal Translation
For a harlot consumeth unto a cake of bread, And an adulteress the precious soul hunteth.

Proverbs 6:26 Parallel
Commentary
Clarke's Commentary on the Bible

By means of a whorish woman - In following lewd women, a man is soon reduced to poverty and disease. The Septuagint gives this a strange turn: timh gar pornhv, osh kai enov artou. "For the price or hire of a whore is about one loaf." So many were they in the land, that they hired themselves out for a bare subsistence. The Vulgate, Syriac, and Arabic, give the same sense. The old MS. Bible has it thus: The price forsothe of a strumpet is unneth oon lof: the woman forsothe taketh the precious liif of a mam. The sense of which is, and probably the sense of the Hebrew too, While the man hires the whore for a single loaf of bread; the woman thus hired taketh his precious life. She extracts his energy, and poisons his constitution. In the first clause אשה זונה ishshah zonah is plainly a prostitute; but should we render אשת esheth, in the second clause, an adulteress? I think not. The versions in general join אשת איש esheth ish, together, which, thus connected, signify no more than the wife of a man; and out of this we have made adulteress, and Coverdale a married woman. I do not think that the Old MS. Bible gives a good sense; and it requires a good deal of paraphrase to extract the common meaning from the text. Though the following verses seem to countenance the common interpretation, yet they may contain a complete sense of themselves; but, taken in either way, the sense is good, though the construction is a little violent.

Treasury of Scripture Knowledge

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Proverbs 5:10 Lest strangers be filled with your wealth; and your labors be in the house of a stranger;

Proverbs 29:3,8 Whoever loves wisdom rejoices his father: but he that keeps company with harlots spends his substance...

Luke 15:13-15,30 And not many days after the younger son gathered all together, and took his journey into a far country...

a piece

1 Samuel 2:36 And it shall come to pass...

the adulteress

Genesis 39:14 That she called to the men of her house, and spoke to them, saying, See, he has brought in an Hebrew to us to mock us...

Ezekiel 13:8 Therefore thus said the Lord GOD; Because you have spoken vanity, and seen lies, therefore, behold, I am against you...

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Proverbs 5:9
lest you lose your honor to others and your dignity to one who is cruel,

Proverbs 5:10
lest strangers feast on your wealth and your toil enrich the house of another.

Proverbs 6:27
Can a man scoop fire into his lap without his clothes being burned?

Proverbs 7:23
till an arrow pierces his liver, like a bird darting into a snare, little knowing it will cost him his life.

Proverbs 23:28
Like a bandit she lies in wait and multiplies the unfaithful among men.

Proverbs 29:3
A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.

Ezekiel 13:18
and say, 'This is what the Sovereign LORD says: Woe to the women who sew magic charms on all their wrists and make veils of various lengths for their heads in order to ensnare people. Will you ensnare the lives of my people but preserve your own?

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Account Adulteress Another's Bread Cake Consumeth Goes Harlot Hired Hunt Hunteth Hunts Life Means Piece Precious Preys Prostitute Reduced Reduces Stalks Whorish Wife
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Account Adulteress Another's Bread Cake Consumeth Goes Harlot Hired Hunt Hunteth Hunts Life Means Piece Precious Preys Prostitute Reduced Reduces Stalks Whorish Wife
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