1 Corinthians 10:21
Parallel Verses
New American Standard Bible
You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons.

King James Bible
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

Darby Bible Translation
Ye cannot drink the Lord's cup, and the cup of demons: ye cannot partake of the Lord's table, and of the table of demons.

World English Bible
You can't both drink the cup of the Lord and the cup of demons. You can't both partake of the table of the Lord, and of the table of demons.

Young's Literal Translation
Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;

1 Corinthians 10:21 Parallel
Commentary
Barnes' Notes on the Bible

Ye cannot drink the cup of the Lord ... - This does not mean that they had no physical ability to do this, or that it was a natural impossibility; for they certainly had power to do it. But it must mean that they could not "consistently" do it. It was not fit, proper, decent. They were solemnly bound to serve and obey Christ, they had devoted themselves to him, and they could not, consistently with these obligations, join in the worship of demons. This is a striking instance in which the word "cannot" is used to denote not natural but moral inability.

And the cup of devils - Demons; 1 Corinthians 10:20. In the feasts in honor of the gods, wine was poured out as a libation, or drank by the worshippers; see Virgil, Aeneas viii. 273. The custom of drinking "toasts" at feasts and celebrations arose from this practice of pouring out wine, or drinking in honor of the pagan gods; and is a practice that still partakes of the nature of paganism. It was one of the abominations of paganism to suppose that their gods would be pleased with the intoxicating drink. Such a pouring out of a libation was usually accompanied with a prayer to the idol god, that he would accept the offering; that he would be propitious; and that he would grant the desire of the worshipper. From that custom the habit of expressing a sentiment, or proposing a toast, uttered in drinking wine, has been derived. The toast or sentiment which now usually accompanies the drinking of a glass in this manner, if it means anything, is now also a "prayer." But to whom? To the god of wine? To a pagan deity? Can it be supposed that it is a prayer offered to the true God; the God of purity? Has Yahweh directed that prayer should be offered to Him in such a manner? Can it be acceptable to Him? Either the sentiment is unmeaning, or it is a prayer offered to a pagan god, or it is mockery of Yahweh; and in either case it is improper and wicked. And it may as truly be said now of Christians as in the time of Paul. "Ye cannot consistently drink the cup of the Lord at the communion table, and the cup where a prayer is offered to a false god, or to the dead, or to the air; or when, if it means anything, it is a mockery of Jehovah." Now can a Christian with any more consistency or propriety join in such celebrations, and in such unmeaning or profane libations, than he could go into the temple of an idol, and partake of the idolatrous celebrations there?

And of the table of devils - Demons. It is not needful to the force of this that we should suppose that the word means necessarily evil spirits. They were not God; and to worship them was idolatry. The apostle means that Christians could not consistently join in the worship that was offered to them, or in the feasts celebrated in honor of them.

1 Corinthians 10:21 Parallel Commentaries

Library
Mental Prayer.
"Pray without ceasing."--1 Thess. v. 17. There are two modes of praying mentioned in Scripture; the one is prayer at set times and places, and in set forms; the other is what the text speaks of,--continual or habitual prayer. The former of these is what is commonly called prayer, whether it be public or private. The other kind of praying may also be called holding communion with God, or living in God's sight, and this may be done all through the day, wherever we are, and is commanded us as the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Men Often Highly Esteem what God Abhors.
Ye we they which justify yourselves before men; but God knoweth your hearts for that which is highly esteemed among men, is abomination in the sight of God." -Luke xvi. 15. CHRIST had just spoken the parable of the unjust steward, in which He presented the case of one who unjustly used the property of others entrusted to him, for the purpose of laying them under. obligation to provide for himself after expulsion from His trust. Our Lord represents this conduct of the steward as being wise in the
Charles G. Finney—Sermons on Gospel Themes

The Saint Resumes the History of Her Life. Aiming at Perfection. Means Whereby it May be Gained. Instructions for Confessors.
1. I shall now return to that point in my life where I broke off, [1] having made, I believe, a longer digression than I need have made, in order that what is still to come may be more clearly understood. Henceforth, it is another and a new book,--I mean, another and a new life. Hitherto, my life was my own; my life, since I began to explain these methods of prayer, is the life which God lived in me,--so it seems to me; for I feel it to be impossible that I should have escaped in so short a time
Teresa of Avila—The Life of St. Teresa of Jesus

"In the Spirit and Power of Elias"
Through the long centuries that have passed since Elijah's time, the record of his lifework has brought inspiration and courage to those who have been called to stand for the right in the midst of apostasy. And for us, "upon whom the ends of the world are come" (1 Corinthians 10:11), it has special significance. History is being repeated. The world today has its Ahabs and its Jezebels. The present age is one of idolatry, as verily as was that in which Elijah lived. No outward shrine may be visible;
Ellen Gould White—The Story of Prophets and Kings

Cross References
Isaiah 65:11
"But you who forsake the LORD, Who forget My holy mountain, Who set a table for Fortune, And who fill cups with mixed wine for Destiny,

Jeremiah 44:8
provoking Me to anger with the works of your hands, burning sacrifices to other gods in the land of Egypt, where you are entering to reside, so that you might be cut off and become a curse and a reproach among all the nations of the earth?

2 Corinthians 6:15
Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever?

2 Corinthians 6:16
Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, "I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE.

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