New American Standard Bible
I mean not your own conscience, but the other man's; for why is my freedom judged by another's conscience?
King James Bible
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
Darby Bible Translation
but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?
World English Bible
Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?
Young's Literal Translation
and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience?
1 Corinthians 10:29 Parallel
CommentaryBarnes' Notes on the Bible
Conscience, I say, not thine own - I know that you may have no scruples on the subject. I do not mean that with you this need be a matter of conscience. I do not put it on that; ground, as if an idol were anything, or as if it were in itself wrong, or as if the quality of the meat so offered had been changed; but I put it on the ground of not wounding the feelings of those who are scrupulous, or of leading them into sin.
For why is my liberty ... - There is much difficulty in this clause; for as it now stands, it seems to be entirely contradictory to what the apostle had been saying. He had been urging them to have respect to other people's consciences, and in some sense to give up their liberty to their opinions and feelings. Macknight and some others understand it as an objection: "Perhaps you will say, But why is my liberty to be ruled by another man's conscience?" Doddridge supposes that this and 1 Corinthians 10:30 come in as a kind of parenthesis, to prevent their extending his former caution beyond what he designed. "I speak only of acts obvious to human observation: for as to what immediately lies between God and my own soul, why is my liberty to be judged, arraigned, condemned at the bar of another man's conscience?" But it is probable that this is not an objection. The sense may be thus expressed: "I am free; I have "liberty" to partake of that food, if I please; there is no law against it, and it is not morally wrong: but if I do, when it is pointed out to me as having been sacrificed to idols, my liberty - the right which I exercise - will be "misconstrued, misjudged, condemned" (for so the word κρίνεται krinetai seems to be used here) by others. The weak and scrupulous believer will censure, judge, condemn me as regardless of what is proper, and as disposed to fall in with the customs of idolaters; and will suppose that I cannot have a good conscience. Under these circumstances, why should I act so as to expose myself to this censure and condemnation? It is better for me to abstain, and not to use this liberty in the case, but to deny myself for the sake of others."
"Pray without ceasing."--1 Thess. v. 17. There are two modes of praying mentioned in Scripture; the one is prayer at set times and places, and in set forms; the other is what the text speaks of,--continual or habitual prayer. The former of these is what is commonly called prayer, whether it be public or private. The other kind of praying may also be called holding communion with God, or living in God's sight, and this may be done all through the day, wherever we are, and is commanded us as the …
John Henry Newman—Parochial and Plain Sermons, Vol. VII
Men Often Highly Esteem what God Abhors.
The Saint Resumes the History of Her Life. Aiming at Perfection. Means Whereby it May be Gained. Instructions for Confessors.
"In the Spirit and Power of Elias"
"THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED,
Therefore do not let what is for you a good thing be spoken of as evil;
1 Corinthians 9:1
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?
1 Corinthians 9:19
For though I am free from all men, I have made myself a slave to all, so that I may win more.
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