New American Standard Bible
If I partake with thankfulness, why am I slandered concerning that for which I give thanks?
King James Bible
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
Darby Bible Translation
If I partake with thanksgiving, why am I spoken evil of for what I give thanks for?
World English Bible
If I partake with thankfulness, why am I denounced for that for which I give thanks?
Young's Literal Translation
and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?
1 Corinthians 10:30 Parallel
CommentaryBarnes' Notes on the Bible
For if I by grace be a partaker - Or rather, "If I partake by grace; if by the grace and mercy of God, I have a right to partake of this; yet why should I so conduct as to expose myself to the reproaches and evil surmises of others? Why should I lay myself open to be blamed on the subject of eating, when there are so many bounties of Providence for which I may be thankful, and which I may partake of without doing injury, or exposing myself in any manner to be blamed?"
Why am I evil spoken of - Why should I pursue such a course as to expose myself to blame or censure?
For that for which I give thanks - For my food. The phrase "for which I give thanks" seems to be a periphrasis for "food," or for that of which he partook to nourish life. It is implied that he always gave thanks for his food; and that this was with him such a universal custom, that the phrase "for which I give thanks" might be used as convenient and appropriate phraseology to denote his ordinary food. The idea in the verse, then, is this: "By the favor of God, I have a right to partake of this food. But if I did, I should be evil spoken of, and do injury. And it is unnecessary. God has made ample provision elsewhere for my support, for which I may be thankful. I will not therefore expose myself to calumny and reproach, or be the occasion of injury to others by partaking of the food offered in sacrifice to idols."
"Pray without ceasing."--1 Thess. v. 17. There are two modes of praying mentioned in Scripture; the one is prayer at set times and places, and in set forms; the other is what the text speaks of,--continual or habitual prayer. The former of these is what is commonly called prayer, whether it be public or private. The other kind of praying may also be called holding communion with God, or living in God's sight, and this may be done all through the day, wherever we are, and is commanded us as the …
John Henry Newman—Parochial and Plain Sermons, Vol. VII
Men Often Highly Esteem what God Abhors.
The Saint Resumes the History of Her Life. Aiming at Perfection. Means Whereby it May be Gained. Instructions for Confessors.
"In the Spirit and Power of Elias"
He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God.
Therefore do not let what is for you a good thing be spoken of as evil;
1 Corinthians 9:1
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?
1 Timothy 4:3
men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth.
1 Timothy 4:4
For everything created by God is good, and nothing is to be rejected if it is received with gratitude;
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