Acts 1:13
Parallel Verses
New American Standard Bible
When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.

King James Bible
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

Darby Bible Translation
And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.

World English Bible
When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

Young's Literal Translation
and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;

Acts 1:13 Parallel
Commentary
Barnes' Notes on the Bible

Were come in - To Jerusalem.

They went up into an upper room - The word ὑπερῷον huperoōn, here translated "upper room," occurs only four times in the New Testament: Acts 9:37, "She (Dorcas) was sick and died; whom when they had washed, they laid her in an upper chamber" (see also Acts 9:39); Acts 20:8, "And there were many lights in the upper chamber where they were gathered together." The room so designated was an upper chamber used for devotion, or as a place where to lay the dead before burial, or occasionally for conversation, etc. Here it evidently means the place where they were assembled for devotion. Luke 24:53 says they were continually "in the temple" praising and blessing God; and some have supposed that the upper room here designated was one of the rooms in the temple. But there is no evidence of that, and it is not very probable. Such a room as that here referred to was a part of every house, especially in Jerusalem; and the disciples probably selected one where they might be together, and yet so retired that they might be safe from the Jews. The expression used in Luke 24:53, "They were continually - διαπαντός diapantos - in the temple," signifies no more than that this was a frequent or customary resort; they were always in the temple at the usual seasons of devotion, or they were in the constant habit of resorting thither. "Even DeWette allows that there is no discrepancy."

Where abode - Where were remaining. This does not mean that this was their permanent habitation; but they remained there waiting for the descent of the Holy Spirit.

Peter ... - All the apostles were there which Jesus had at first chosen except Judas, Luke 6:13-16.

Acts 1:13 Parallel Commentaries

Library
The Forty Days
'To whom also He shewed Himself alive after His passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.'--ACTS i. 3. The forty days between the Resurrection and the Ascension have distinctly marked characteristics. They are unlike to the period before them in many respects, but completely similar in others; they have a preparatory character throughout; they all bear on the future work of the disciples, and hearten them for the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Ascension
'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 2. Until the day in which He was taken up, after that He through the Holy Ghost had given commandments unto the Apostles whom He had chosen: 3. To whom also He shewed Himself alive after His passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: 4. And, being assembled together with them, commanded them that they should not depart from
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Prayer-Equipment for Preachers
"Go back! Back to that upper room; back to your knees; back to searching of heart and habit, thought and life; back to pleading, praying, waiting, till the Spirit of the Lord floods the soul with light, and you are endued with power from on high. Then go forth in the power of Pentecost, and the Christ-life shall be lived, and the works of Christ shall be done. You shall open blind eyes, cleanse foul hearts, break men's fetters, and save men's souls. In the power of the indwelling Spirit, miracles
Edward M. Bounds—The Weapon of Prayer

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

Cross References
Matthew 9:9
As Jesus went on from there, He saw a man called Matthew, sitting in the tax collector's booth; and He said to him, "Follow Me!" And he got up and followed Him.

Matthew 10:2
Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother;

Matthew 10:3
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;

Mark 3:16
And He appointed the twelve: Simon (to whom He gave the name Peter),

Mark 14:15
"And he himself will show you a large upper room furnished and ready; prepare for us there."

Luke 6:13
And when day came, He called His disciples to Him and chose twelve of them, whom He also named as apostles:

Luke 6:14
Simon, whom He also named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;

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