Daniel 5:10
Parallel Verses
New American Standard Bible
The queen entered the banquet hall because of the words of the king and his nobles; the queen spoke and said, "O king, live forever! Do not let your thoughts alarm you or your face be pale.

King James Bible
Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:

Darby Bible Translation
the queen, by reason of the words of the king And his nobles, came into the banquet-house. the queen spoke And said, O king, live for ever!let not thy thoughts trouble thee, neither let thy countenance be changed.

World English Bible
[Now] the queen by reason of the words of the king and his lords came into the banquet house: the queen spoke and said, O king, live forever; don't let your thoughts trouble you, nor let your face be changed.

Young's Literal Translation
The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, 'O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:

Daniel 5:10 Parallel
Commentary
Barnes' Notes on the Bible

Now the queen - "Probably the queen-mother, the Nitocris of Herodotus, as the king's wives were at the entertainment." - Wintle. Compare Daniel 5:2-3. So Prof. Stuart. The editor of the "Pictorial Bible" also supposes that this was the queen-mother, and thinks that this circumstance will explain her familiarity with the occurrences in the reign of Nebuchadnezzar. He says, "We are informed above, that the 'wives and concubines' of the king were present at the banquet. It therefore seems probable that the 'queen' who now first appears was the queen-mother; and this probability is strengthened by the intimate acquaintance which she exhibits with the affairs of Nebuchadnezzars reign; at the latter end of which she, as the wife of Evil-Merodach, who was regent during his father's alienation of mind, took an active part in the internal policy of the kingdom, and in the completion of the great works which Nebuchadnezzar had begun in Babylon. This she continued during the reigns of her husband and son, the present king Belshazzar. This famous queen, Nitocris, therefore, could not but be well acquainted with the character and services of Daniel." On the place and influence of the queen-mother in the Oriental courts, see Taylor's Fragments to Calmet's Dictionary, No. 16. From the extracts which Taylor has collected, it would seem that she held an exalted place at court, and that it is every way probable that she would be called in or would come in, on such an occasion. See also Knolles' "History of the Turks," as quoted by Taylor, "Fragments," No. 50.

By reason of the words of the king and his lords - Their words of amazement and astonishment. These would doubtless be conveyed to her, as there was so much alarm in the palace, and as there was a summons to bring in the wise men of Babylon. if her residence was in some part of the palace itself, nothing would be more natural than that she should be made acquainted with the unusual occurrence; or if her residence was, as Taylor supposes, detached from the palace, it is every way probable that she would be made acquainted with the consternation that prevailed, and that, recollecting the case of Nebuchadnezzar, and the forgotten services of Daniel, she would feel that the information which was sought respecting the mysterious writing could be obtained from him.

And the queen spake and said, O king, live for ever - A common salutation in addressing a king, expressive of a desire of his happiness and prosperity.

Let not thy thoughts trouble thee ... - That is, there is a way by which the mystery may be solved, and you need not, therefore, be alarmed.

Daniel 5:10 Parallel Commentaries

Library
"So Then they that are in the Flesh Cannot Please God. "
Rom. viii. 8.--"So then they that are in the flesh cannot please God." It is a kind of happiness to men, to please them upon whom they depend, and upon whose favour their well-being hangs. It is the servant's happiness to please his master, the courtier's to please his prince; and so generally, whosoever they be that are joined in mutual relations, and depend one upon another; that which makes all pleasant, is this, to please one another. Now, certainly, all the dependencies of creatures one upon
Hugh Binning—The Works of the Rev. Hugh Binning

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

Cross References
Daniel 2:4
Then the Chaldeans spoke to the king in Aramaic: "O king, live forever! Tell the dream to your servants, and we will declare the interpretation."

Daniel 3:9
They responded and said to Nebuchadnezzar the king: "O king, live forever!

Daniel 5:6
Then the king's face grew pale and his thoughts alarmed him, and his hip joints went slack and his knees began knocking together.

Daniel 6:6
Then these commissioners and satraps came by agreement to the king and spoke to him as follows: "King Darius, live forever!

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