Daniel 6:1
Parallel Verses
New American Standard Bible
It seemed good to Darius to appoint 120 satraps over the kingdom, that they would be in charge of the whole kingdom,

King James Bible
It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;

Darby Bible Translation
It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be in all the kingdom;

World English Bible
It pleased Darius to set over the kingdom one hundred twenty satraps, who should be throughout the whole kingdom;

Young's Literal Translation
It hath been good before Darius, and he hath established over the kingdom satraps -- a hundred and twenty -- that they may be throughout the whole kingdom,

Daniel 6:1 Parallel
Commentary
Barnes' Notes on the Bible

It pleased Darius to set over the kingdom - Evidently over the kingdom of Babylon, now united to that of Media and Persia. As this was now subject to him, and tributary to him, it would be natural to appoint persons over it in whom he could confide, for the administration of justice, for the collection of revenue, etc. Others however, suppose that this relates to the whole kingdom of Persia, but as the reference here is mainly to what was the kingdom of Babylon, it is rather to be presumed that this is what is particularly alluded to. Besides, it is hardly probable that he would have exalted Daniel, a Jew, and a resident in Babylon, to so important a post as that of the premiership over the whole empire, though from his position and standing in Babylon there is no improbability in supposing that he might have occupied, under the reign of Darius, a place similar to what he had occupied under Nebuchadnezzar and Belshazzar. In dividing the kingdom into provinces, and placing officers over each department, Darius followed the same plan which Xenophon tells us that Cyrus did over the nations conquered by him, Cyrop. viii.: Εδόκει ἀυτῷ σατράπας ἤδη πέμπειν ἐπὶ τά κατεστραμμένα ἔθνη Edokei autō satrapas ēdē pempein epi ta katestrammena ethnē - "It seemed good to him to appoint satraps over the conquered nations." Compare Esther 1:1. Archbishop Usher (Annal.) thinks that the plan was first instituted by Cyrus, and was followed at his suggestion. It was a measure of obvious prudence in order to maintain so extended an empire in subjection.

An hundred and twenty princes - The word here rendered "princes" (אחשׁדרפניא 'ăchashedarepenayā') occurs only in Daniel in the Chaldee form, though in the Hebrew form it is found in the book of Esther Est 3:12; Esther 8:9; Esther 9:3, and in Ezra Ezr 8:36; in Esther and Ezra uniformly rendered lieutenants. In Daniel Dan 3:2-3, Daniel 3:27; Daniel 6:1-4, Daniel 6:6-7 it is as uniformly rendered princes. It is a word of Persian origin, and is probably the Hebrew mode of pronouncing the Persian word satrap, or, as Gesenius supposes, the Persian word was pronounced ksatrap. For the etymology of the word, see Gesenius, Lexicon The word undoubtedly refers to the Persian satraps, or governors, or viceroys in the large provinces of the empire, possessing both civil and military powers. They were officers high in rank, and being the representatives of the sovereign, they rivaled his state and splendor. Single parts, or subdivisions of these provinces, were under inferior officers; the satraps governed whole provinces. The word is rendered satraps in the Greek, and the Latin Vulgate.

Daniel 6:1 Parallel Commentaries

Library
The Story of the Fiery Furnace
There was in the land of Judah a wicked king-named Jehoiakim, son of the good Josiah. While Jehoiakim was ruling over the land of Judah, Nebuchadnezzar, a great conqueror of the nations, came from Babylon with his army of Chaldean soldiers. He took the city of Jerusalem, and made Jehoiakim promise to submit to him as his master. And when he went back to his own land he took with him all the gold and silver that he could find in the Temple; and he carried away as captives very many of the princes
Logan Marshall—The Wonder Book of Bible Stories

The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that
Rush Rhees—The Life of Jesus of Nazareth

Cross References
Daniel 3:2
Then Nebuchadnezzar the king sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces to come to the dedication of the image that Nebuchadnezzar the king had set up.

Daniel 5:31
So Darius the Mede received the kingdom at about the age of sixty-two.

Daniel 6:2
and over them three commissioners (of whom Daniel was one), that these satraps might be accountable to them, and that the king might not suffer loss.

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