Isaiah 10:10
Parallel Verses
New American Standard Bible
"As my hand has reached to the kingdoms of the idols, Whose graven images were greater than those of Jerusalem and Samaria,

King James Bible
As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

Darby Bible Translation
As my hand hath found the kingdoms of the idols, and their graven images exceeded those of Jerusalem and Samaria,

World English Bible
As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria;

Young's Literal Translation
As my hand hath got to the kingdoms of a worthless thing, and their graven images, Greater than Jerusalem and than Samaria,

Isaiah 10:10 Parallel
Barnes' Notes on the Bible

The argument in these two verses is this: 'The nations which I have subdued were professedly under the protection of idol gods. Yet those idols were not able to defend them - though stronger than the gods worshipped by Jerusalem and Samaria. And is there any probability, therefore, that the protection on which you who are Jews are leaning, will be able to deliver you?' Jerusalem he regarded as an idolatrous city, like others; and as all others had hitherto been unable to retard his movements, he inferred that it would be so with Jerusalem. This is, therefore, the confident boasting of "a man" who regarded himself as able to vanquish all "the gods" that the nations worshipped. The same confident boasting he uttered when he sent messengers to Hezekiah; 2 Kings 19:12 : 'Have the gods of the nations delivered them which my father destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden, which were in Thelasar?' Isaiah 36:18-20 : 'Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and of Arphad? Where are the gods of Sepharvaim? And have they delivered Samaria out of my hand?'

Hath found - That is, 'I have found them unable to defend themselves by their trust in their idols, and have subdued them.'

The kingdoms of the idols - The kingdoms that worship idols.

And whose graven images - That is, whose idols; or whose representations of the gods. The word properly signifies that which is hewn or cut out; and then the block of wood, or stone, that is carved into an image of the god. Here it, refers to the gods themselves, probably, as having been found to be impotent, though he supposed them to be more powerful that those of Jerusalem and Samaria.

Did excel - Hebrew, 'More than Jerusalem,' where the inseperable preposition מ m, is used to denote comparison. They were "more" to be dreaded; or more mighty than those of Jerusalem.

Of Jerusalem - Jerusalem and Samaria had often been guilty of the worship of idols; and it is probable that Sennacherib regarded them as idolaters in the same sense as other nations. They had given occasion for this suspicion by their having often fallen into idolatrous habits; and the Assyrian monarch did not regard them as in any manner distinguished from surrounding nations. It is not improbable that he was aware that Jerusalem worshipped Yahweh (compare Isaiah 36:20); but he doubtless regarded Yahweh as a mere tutelary divinity - the special god of that land, as Baal, Ashtaroth, etc., were of the countries in which they were adored. For it was a common doctrine among ancient idolaters, that each nation had its special god; that the claims of that god were to be respected and regarded in that nation; and that thus all nations should worship their own gods undisturbed. Yahweh was thus regarded as the tutelary god of the Jewish nation. The sin of Sennacherib consisted in confounding Yahweh with false gods, and in then setting him at defiance.

Isaiah 10:10 Parallel Commentaries

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation
Andrew Murray—The Two Covenants

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write,
Martin Luther—First Principles of the Reformation

And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness.
Athanasius—Select Works and Letters or Athanasius

Cross References
2 Kings 18:33
'Has any one of the gods of the nations delivered his land from the hand of the king of Assyria?

2 Kings 19:17
"Truly, O LORD, the kings of Assyria have devastated the nations and their lands

2 Kings 19:18
and have cast their gods into the fire, for they were not gods but the work of men's hands, wood and stone. So they have destroyed them.

Psalm 21:8
Your hand will find out all your enemies; Your right hand will find out those who hate you.

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