Isaiah 2:16
Parallel Verses
New American Standard Bible
Against all the ships of Tarshish And against all the beautiful craft.

King James Bible
And upon all the ships of Tarshish, and upon all pleasant pictures.

Darby Bible Translation
and upon all the ships of Tarshish, and upon all pleasant works of art.

World English Bible
For all the ships of Tarshish, and for all pleasant imagery.

Young's Literal Translation
And for all ships of Tarshish, And for all desirable pictures.

Isaiah 2:16 Parallel
Commentary
Barnes' Notes on the Bible

And upon all the ships of Tarshish - Ships of Tarshish are often mentioned in the Old Testament, but the meaning of the expression is not quite obvious; see 1 Kings 10:22; 2 Chronicles 9:21; 2 Chronicles 20:36-37; Psalm 48:7, ... It is evident that "Tarshish" was some distant land from which was imported silver, iron, lead, tin, etc. It is now generally agreed that "Tartessus" in Spain is referred to by the Tarshish of Scripture. Bruce, however, supposes that it was in Africa, south of Abyssinia; see the note at Isaiah 60:9. That it was in the "west" is evident from Genesis 10:4; compare Psalm 72:10. In Ezekiel 28:13, it is mentioned as an important place of trade; in Jeremiah 10:9, it is said that silver was procured there; and in Ezekiel 28:12, it is said that iron, lead, silver, and tin, were imported from it. In 2 Chronicles 9:21, it is said that the ships of Tarshish returned every three years, bringing gold and silver, ivory, apes and peacocks. These are productions chiefly of India, but they might have been obtained in trade during the voyage. In Isaiah 23:1; Isaiah 60:9, the phrase, 'ships of Tarshish,' seems to denote ships that were bound on long voyages, and it is probable that they came to denote a particular kind of ships adapted to long voyages, in the same way as the word "Indiaman" does with us. The precise situation of "Tarshish" is not necessary to be known in order to understand the passage here. The phrase, 'ships of Tarshish,' denotes clearly ships employed in foreign trade, and in introducing articles of commerce, and particularly of luxury. The meaning is, that God would embarrass, and destroy this commerce; that his judgments would be on their articles of luxury, The Septuagint renders it, 'and upon every ship of the sea, and upon every beautiful appearance of ships.' The Targum, 'and upon those who dwell in the isles of the sea, and upon those who dwell in beautiful palaces.'

And upon all pleasant pictures - Margin, 'pictures of desire;' that is, such as it should be esteemed desirable to possess, and gaze upon; pictures of value or beauty. Tatum, 'costly palaces.' The word rendered 'pictures,' שׂכיות s'ekı̂yôth, denotes properly "sights," or objects to be looked at; and does not designate "paintings" particularly, but everything that was designed for ornament or luxury. Whether the art of painting was much known among the Hebrews, it is not now possible to determine. To a certain extent, it may be presumed to have been practiced; but the meaning of this place is, that the divine judgment should rest on all that was designed for mere ornament and luxury; and, from the description in the previous verses, there can be no doubt that such ornaments would abound.

Isaiah 2:16 Parallel Commentaries

Library
A vision of the Latter-Day Glories
We shall not, to-day, look through all the dim vista of Zion's tribulations. We will leave the avenue of troubles and of trials through which the church has passed and is to pass, and we will come, by faith, to the last days; and may God help us while we indulge in a glorious vision of that which is to be ere long, when "the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it." The prophet saw two
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

General Remarks on the History of Missions in this Age.
THE operations of Christianity are always radically the same, because they flow from its essential character, and its relations to human nature; yet it makes some difference whether it is received amongst nations to whom it was previously quite unknown, either plunged in barbarism or endowed with a certain degree of civilization, proceeding from some other form of religion, or whether it attaches itself to an already existing Christian tradition. In the latter case, it will indeed have to combat
Augustus Neander—Light in the Dark Places

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

This Question I Should Briefly Solve, if I Should Say...
24. This question I should briefly solve, if I should say, because I should also justly say, that we must believe the Apostle. For he himself knew why in the Churches of the Gentiles it was not meet that a venal Gospel were carried about; not finding fault with his fellow-apostles, but distinguishing his own ministry; because they, without doubt by admonition of the Holy Ghost, had so distributed among them the provinces of evangelizing, that Paul and Barnabas should go unto the Gentiles, and they
St. Augustine—Of the Work of Monks.

Cross References
Revelation 8:9
and a third of the creatures which were in the sea and had life, died; and a third of the ships were destroyed.

1 Kings 10:22
For the king had at sea the ships of Tarshish with the ships of Hiram; once every three years the ships of Tarshish came bringing gold and silver, ivory and apes and peacocks.

Isaiah 2:17
The pride of man will be humbled And the loftiness of men will be abased; And the LORD alone will be exalted in that day,

Isaiah 23:1
The oracle concerning Tyre. Wail, O ships of Tarshish, For Tyre is destroyed, without house or harbor; It is reported to them from the land of Cyprus.

Isaiah 23:14
Wail, O ships of Tarshish, For your stronghold is destroyed.

Isaiah 60:9
"Surely the coastlands will wait for Me; And the ships of Tarshish will come first, To bring your sons from afar, Their silver and their gold with them, For the name of the LORD your God, And for the Holy One of Israel because He has glorified you.

Isaiah 66:19
"I will set a sign among them and will send survivors from them to the nations: Tarshish, Put, Lud, Meshech, Rosh, Tubal and Javan, to the distant coastlands that have neither heard My fame nor seen My glory. And they will declare My glory among the nations.

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