Isaiah 26:21
Parallel Verses
New American Standard Bible
For behold, the LORD is about to come out from His place To punish the inhabitants of the earth for their iniquity; And the earth will reveal her bloodshed And will no longer cover her slain.

King James Bible
For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

Darby Bible Translation
For behold, Jehovah cometh out of his place to visit the iniquity of the inhabitants of the earth upon them; and the earth shall disclose her blood, and shall no more cover her slain.

World English Bible
For, behold, Yahweh comes forth out of his place to punish the inhabitants of the earth for their iniquity. The earth also will disclose her blood, and will no longer cover her slain.

Young's Literal Translation
For, lo, Jehovah is coming out of His place, To charge the iniquity of the inhabitant of the earth upon him, And revealed hath the earth her blood, Nor doth she cover any more her slain!'

Isaiah 26:21 Parallel
Barnes' Notes on the Bible

For, behold, the Lord cometh out of his place - That is, from heaven, which is the dwelling-place or residence of God Psalm 115:3; Ezekiel 3:12; Micah 1:3. When God executes vengeance, he is represented as coming from his abode, his dwelling-place, his capitol, as a monarch goes forth to war to destroy his foes.

To punish the inhabitants of the earth - The land of Chaldea, or of Babylon.

The earth also shall disclose her blood - Blood, in the Scriptures, often denotes "guilt." The sense here is, that the land of Chaldea would reveal its guilt; that is, the punishment which God would inflict would be a revelation of the crimes of the nation. There is a resemblance here to the language which was used respecting the blood of Abel, Genesis 4:10 : 'The voice of thy brother's blood (Hebrew as here, "bloods") crieth unto me from the ground.

And shall no more cover her slain - Shall no more be able to conceal its guilt in slaying the people of God. By these hopes, the Jews were to be comforted in their calamity; and no doubt this song was penned by Isaiah long before that captivity, in order that, in the midst of their protracted and severe trials, they might be consoled with the hope of deliverance, and might know what to do when the storms of war should rage around the place of their captivity, and when the proud city was to fall. They were not to mingle in the strife; were to take no part with either their foes or their deliverers; but were to be calm, gentle, peaceful, and to remember that all this was to effect their deliverance. Compare Exodus 14:13-14 : 'Fear ye not, stand still, and see the salvation of Yahweh; Yahweh shall fight for you, and ye shall hold your peace.' There are times when the children of God should look calmly on the conflicts of the people of this world. They should mingle with neither party, for they should remember that Yahweh presides over these agitations, and that their ultimate end is to bring deliverance to his church, and to advance the interests of his kingdom on the earth. Then they should be mild, gentle, prayerful; and should look up to God to make all these agitations and strifes the means of advancing the interests of his kingdom.

Isaiah 26:21 Parallel Commentaries

The Inhabitant of the Rock
'Thou wilt keep him In perfect peace, whose mind is stayed on Thee: because he trusteth in Thee. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.'--ISAIAH xxvi. 3-4. There is an obvious parallel between these verses and the two preceding ones. The safety which was there set forth as the result of dwelling in the strong city is here presented as the consequence of trust. The emblem of the fortified place passes into that of the Rock of Ages. There is the further resemblance
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Of the Last Resurrection.
1. For invincible perseverance in our calling, it is necessary to be animated with the blessed hope of our Savior's final advent. 2. The perfect happiness reserved for the elect at the final resurrection unknown to philosophers. 3. The truth and necessity of this doctrine of a final resurrection. To confirm our belief in it we have, 1. The example of Christ; and, 2. The omnipotence of God. There is an inseparable connection between us and our risen Savior. The bodies of the elect must be conformed
John Calvin—The Institutes of the Christian Religion

Cross References
Luke 11:50
so that the blood of all the prophets, shed since the foundation of the world, may be charged against this generation,

Jude 1:14
It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, "Behold, the Lord came with many thousands of His holy ones,

Job 16:18
"O earth, do not cover my blood, And let there be no resting place for my cry.

Job 20:27
"The heavens will reveal his iniquity, And the earth will rise up against him.

Isaiah 10:3
Now what will you do in the day of punishment, And in the devastation which will come from afar? To whom will you flee for help? And where will you leave your wealth?

Isaiah 13:11
Thus I will punish the world for its evil And the wicked for their iniquity; I will also put an end to the arrogance of the proud And abase the haughtiness of the ruthless.

Isaiah 18:4
For thus the LORD has told me, "I will look from My dwelling place quietly Like dazzling heat in the sunshine, Like a cloud of dew in the heat of harvest."

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