Isaiah 33:3
Parallel Verses
New American Standard Bible
At the sound of the tumult peoples flee; At the lifting up of Yourself nations disperse.

King James Bible
At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.

Darby Bible Translation
At the noise of the tumult the peoples fled; at the lifting up of thyself the nations were scattered.

World English Bible
At the noise of the thunder, the peoples have fled. When you lift yourself up, the nations are scattered.

Young's Literal Translation
From the voice of a multitude fled have peoples, From thine exaltation scattered have been nations.

Isaiah 33:3 Parallel
Commentary
Barnes' Notes on the Bible

At the noise of the tumult - Lowth supposes that this is addressed by the prophet in the name of God, or rather by God himself to the Assyrian, and that it means that notwithstanding the terror which he had caused the invaded countries, he would himself fall and become an easy prey to those whom he intended to subdue. But probably it should be regarded as a part of the address which the Jews made to Yahweh Isaiah 33:2, and the word 'tumult' - המון hâmôn, sound, noise, as of rain 1 Kings 18:41, or of music Ezekiel 26:13; Amos 5:23, or the bustle or tumult of a people 1 Samuel 4:11; 1 Samuel 14:19; Job 39:7 - refers here to the voice of God by which the army was overthrown. Yahweh is often represented as speaking to people in a voice suited to produce consternation and alarm. Thus it is said of the vision which Daniel saw of a man by the side of the river Hiddekel, 'his words' were 'like the voice of a multitude' (המון hâmôn), Daniel 10:6. And thus, in Revelation 1:10, the voice of Christ is said to have been 'like the voice of a trulupet;' and in Isaiah 33:15, 'like the sound of many waters.' It wilt be recollected also that it was said that God would send upon the Assyrian army 'thunder, and an earthquake, and a great noise, with storm and tempest, and a flame of devouring fire' (Isaiah 29:6; compare Isaiah 30:30); and it is doubtless to this prediction that the prophet refers here. God would come forth with the voice of indignation, and would scatter the combined armies of the Assyrian.

The people fled - The people in the army of the Assyrian. A large part of them Were slain by the angel of the Lord in a single night, but a portion of them with Sennacherib escaped and fled to their own land (Isaiah 37:36-37.

At the lifting up of thyself - Of Yahweh; as when one rouses himself to strike.

The nations - The army of Sennacherib was doubtless made up of levies from the nations that had been subdued, and that composed the Assyrian empire.

Isaiah 33:3 Parallel Commentaries

Library
The Rivers of God
'But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'--ISAIAH xxxiii. 21. One great peculiarity of Jerusalem, which distinguishes it from almost all other historical cities, is that it has no river. Babylon was on the Euphrates, Nineveh on the Tigris, Thebes on the Nile, Rome on the Tiber; but Jerusalem had nothing but a fountain or two, and a well or two, and a little trickle and an intermittent
Alexander Maclaren—Expositions of Holy Scripture

The Border of his Sanctuary
G. W. Is. xxxiii. 17 Glorious and solemn hour, Thus at last to stand, All behind us the great desert, All before, the land! Past the shadow of the valley, Past the weary plain; Past the rugged mountain pathway, Ne'er to be again. And before us, ever stretching In its golden sheen, Lies the fair, the blessed country Where our hearts have been-- Where our hearts have been whilst wandering Through the desert bare; For the soul's adored, beloved One, He abideth there. Clad in love and glory stands
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Cross References
Psalm 59:11
Do not slay them, or my people will forget; Scatter them by Your power, and bring them down, O Lord, our shield.

Isaiah 10:33
Behold, the Lord, the GOD of hosts, will lop off the boughs with a terrible crash; Those also who are tall in stature will be cut down And those who are lofty will be abased.

Isaiah 17:13
The nations rumble on like the rumbling of many waters, But He will rebuke them and they will flee far away, And be chased like chaff in the mountains before the wind, Or like whirling dust before a gale.

Isaiah 21:15
For they have fled from the swords, From the drawn sword, and from the bent bow And from the press of battle.

Isaiah 33:4
Your spoil is gathered as the caterpillar gathers; As locusts rushing about men rush about on it.

Isaiah 59:16
And He saw that there was no man, And was astonished that there was no one to intercede; Then His own arm brought salvation to Him, And His righteousness upheld Him.

Jeremiah 25:30
"Therefore you shall prophesy against them all these words, and you shall say to them, 'The LORD will roar from on high And utter His voice from His holy habitation; He will roar mightily against His fold. He will shout like those who tread the grapes, Against all the inhabitants of the earth.

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