New American Standard Bible
"In an outburst of anger I hid My face from you for a moment, But with everlasting lovingkindness I will have compassion on you," Says the LORD your Redeemer.
King James Bible
In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.
Darby Bible Translation
In the outpouring of wrath have I hid my face from thee for a moment; but with everlasting loving-kindness will I have mercy on thee, saith Jehovah, thy Redeemer.
World English Bible
In overflowing wrath I hid my face from you for a moment; but with everlasting loving kindness will I have mercy on you," says Yahweh your Redeemer.
Young's Literal Translation
In overflowing wrath I hid my face for a moment from thee, And in kindness age-during I have loved thee, Said thy Redeemer -- Jehovah!
Isaiah 54:8 Parallel
CommentaryBarnes' Notes on the Bible
In a little wrath - The Syriac renders this, 'In great wrath.' The Vulgate, 'In a moment of indignation.' The Septuagint, 'In a little wrath.' (Noyes renders it in accordance with the view of Rosenmuller, 'In overflowing wrath.' This variety of interpretation has arisen from the various meanings affixed to the unusual word שׁצף shetsep. This word occurs nowhere else in the Bible. Gesenius supposes that it is used for the sake of paronomasia with קצף qetsep, 'wrath,' instead of שׁטף sheṭep. This word frequently occurs, and means a gushing out, an overflowing, an inundation, a flood Nehemiah 1:8; Job 38:25; Psalm 32:6; Proverbs 27:4. According to this it would mean, 'in my overflowing anger,' in accordance with the expression in Proverbs 27:4, 'anger is outrageous,' more correctly in the margin, 'An overflowing.' The parallelism, however, seems to demand the sense of short or momentary, as it stands opposed to 'everlasting.' But it is not possible to demonstrate that the Hebrew word has this signification. Rosenmuller agrees with Gesenius in the opinion that it should be rendered 'In overflowing wrath;' and perhaps as the parallelism of the word 'everlasting' will be sufficiently secured by the phrase 'for a moment,' the probability is in favor of this interpretation. Then it will mean that the wrath, though it was but for a moment, was overflowing. It was like a deluge; and all their institutions, their city, their temple, their valued possessions, were swept away.
I hid my face from thee - This is expressive of displeasure (see the note at Isaiah 53:3; compare Job 13:24; Job 34:29; Psalm 30:7; Psalm 44:24; Isaiah 8:17). Here it refers to the displeasure which he had manifested in the punishment which he brought on them in Babylon.
For a moment - (See the note at Isaiah 54:7). This stands opposed to the 'everlasting kindness' which he would show to them.
But with everlasting kindness - This is true:
1. Of the church at large under the Messiah. It is the object of the unchanging affection and favor of God.
2. Of each individual Christian. He will make him blessed in an eternal heaven.
LibraryHow to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life
The Ascension of Messiah to Glory
The Great Crisis in Popular Feeling - the Last Discourses in the Synagogue of Capernaum - Christ the Bread of Life - Will Ye Also Go
For His anger is but for a moment, His favor is for a lifetime; Weeping may last for the night, But a shout of joy comes in the morning.
And I will wait for the LORD who is hiding His face from the house of Jacob; I will even look eagerly for Him.
When the LORD will have compassion on Jacob and again choose Israel, and settle them in their own land, then strangers will join them and attach themselves to the house of Jacob.
Come, my people, enter into your rooms And close your doors behind you; Hide for a little while Until indignation runs its course.
Why do you say, O Jacob, and assert, O Israel, "My way is hidden from the LORD, And the justice due me escapes the notice of my God "?
Thus says the LORD, your Redeemer, the Holy One of Israel, "I am the LORD your God, who teaches you to profit, Who leads you in the way you should go.
"They will not hunger or thirst, Nor will the scorching heat or sun strike them down; For He who has compassion on them will lead them And will guide them to springs of water.
Jump to PreviousAge-During Anger Cause Compassion Everlasting Face Hid Kindness Love Loving Mercy Minute Moment Outburst Outpouring Overflowing Pity Redeemer Surge Veiled Wrath
Jump to NextAge-During Anger Cause Compassion Everlasting Face Hid Kindness Love Loving Mercy Minute Moment Outburst Outpouring Overflowing Pity Redeemer Surge Veiled Wrath
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