Isaiah 54:8
Parallel Verses
New American Standard Bible
"In an outburst of anger I hid My face from you for a moment, But with everlasting lovingkindness I will have compassion on you," Says the LORD your Redeemer.

King James Bible
In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.

Darby Bible Translation
In the outpouring of wrath have I hid my face from thee for a moment; but with everlasting loving-kindness will I have mercy on thee, saith Jehovah, thy Redeemer.

World English Bible
In overflowing wrath I hid my face from you for a moment; but with everlasting loving kindness will I have mercy on you," says Yahweh your Redeemer.

Young's Literal Translation
In overflowing wrath I hid my face for a moment from thee, And in kindness age-during I have loved thee, Said thy Redeemer -- Jehovah!

Isaiah 54:8 Parallel
Barnes' Notes on the Bible

In a little wrath - The Syriac renders this, 'In great wrath.' The Vulgate, 'In a moment of indignation.' The Septuagint, 'In a little wrath.' (Noyes renders it in accordance with the view of Rosenmuller, 'In overflowing wrath.' This variety of interpretation has arisen from the various meanings affixed to the unusual word שׁצף shetsep. This word occurs nowhere else in the Bible. Gesenius supposes that it is used for the sake of paronomasia with קצף qetsep, 'wrath,' instead of שׁטף sheṭep. This word frequently occurs, and means a gushing out, an overflowing, an inundation, a flood Nehemiah 1:8; Job 38:25; Psalm 32:6; Proverbs 27:4. According to this it would mean, 'in my overflowing anger,' in accordance with the expression in Proverbs 27:4, 'anger is outrageous,' more correctly in the margin, 'An overflowing.' The parallelism, however, seems to demand the sense of short or momentary, as it stands opposed to 'everlasting.' But it is not possible to demonstrate that the Hebrew word has this signification. Rosenmuller agrees with Gesenius in the opinion that it should be rendered 'In overflowing wrath;' and perhaps as the parallelism of the word 'everlasting' will be sufficiently secured by the phrase 'for a moment,' the probability is in favor of this interpretation. Then it will mean that the wrath, though it was but for a moment, was overflowing. It was like a deluge; and all their institutions, their city, their temple, their valued possessions, were swept away.

I hid my face from thee - This is expressive of displeasure (see the note at Isaiah 53:3; compare Job 13:24; Job 34:29; Psalm 30:7; Psalm 44:24; Isaiah 8:17). Here it refers to the displeasure which he had manifested in the punishment which he brought on them in Babylon.

For a moment - (See the note at Isaiah 54:7). This stands opposed to the 'everlasting kindness' which he would show to them.

But with everlasting kindness - This is true:

1. Of the church at large under the Messiah. It is the object of the unchanging affection and favor of God.

2. Of each individual Christian. He will make him blessed in an eternal heaven.

Isaiah 54:8 Parallel Commentaries

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

The Ascension of Messiah to Glory
Lift up your head, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. T he institutions of the Levitical law were a "shadow" or "sketch" of good things to come. They exhibited a faint and general outline
John Newton—Messiah Vol. 2

The Great Crisis in Popular Feeling - the Last Discourses in the Synagogue of Capernaum - Christ the Bread of Life - Will Ye Also Go
THE narrative now returns to those who, on the previous evening, had, after the miraculous meal, been sent away' to their homes. We remember, that this had been after an abortive attempt on their part to take Jesus by force and make Him their Messiah-King. We can understand that the effectual resistance of Jesus to their purpose not only weakened, but in great measure neutralised, the effect of the miracle which they had witnessed. In fact, we look upon this check as the first turning of the tide
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Psalm 30:5
For His anger is but for a moment, His favor is for a lifetime; Weeping may last for the night, But a shout of joy comes in the morning.

Isaiah 8:17
And I will wait for the LORD who is hiding His face from the house of Jacob; I will even look eagerly for Him.

Isaiah 14:1
When the LORD will have compassion on Jacob and again choose Israel, and settle them in their own land, then strangers will join them and attach themselves to the house of Jacob.

Isaiah 26:20
Come, my people, enter into your rooms And close your doors behind you; Hide for a little while Until indignation runs its course.

Isaiah 40:27
Why do you say, O Jacob, and assert, O Israel, "My way is hidden from the LORD, And the justice due me escapes the notice of my God "?

Isaiah 48:17
Thus says the LORD, your Redeemer, the Holy One of Israel, "I am the LORD your God, who teaches you to profit, Who leads you in the way you should go.

Isaiah 49:10
"They will not hunger or thirst, Nor will the scorching heat or sun strike them down; For He who has compassion on them will lead them And will guide them to springs of water.

Jump to Previous
Age-During Anger Cause Compassion Everlasting Face Hid Kindness Love Loving Mercy Minute Moment Outburst Outpouring Overflowing Pity Redeemer Surge Veiled Wrath
Jump to Next
Age-During Anger Cause Compassion Everlasting Face Hid Kindness Love Loving Mercy Minute Moment Outburst Outpouring Overflowing Pity Redeemer Surge Veiled Wrath
Isaiah 54:8 NIV
Isaiah 54:8 NLT
Isaiah 54:8 ESV
Isaiah 54:8 NASB
Isaiah 54:8 KJV

Isaiah 54:8 Bible Apps
Isaiah 54:8 Biblia Paralela
Isaiah 54:8 Chinese Bible
Isaiah 54:8 French Bible
Isaiah 54:8 German Bible

Isaiah 54:8 Commentaries

Bible Hub
Isaiah 54:7
Top of Page
Top of Page