Job 30:14
Parallel Verses
New American Standard Bible
"As through a wide breach they come, Amid the tempest they roll on.

King James Bible
They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.

Darby Bible Translation
They come in as through a wide breach: amid the confusion they roll themselves onward.

World English Bible
As through a wide breach they come, in the midst of the ruin they roll themselves in.

Young's Literal Translation
As a wide breach they come, Under the desolation have rolled themselves.

Job 30:14 Parallel
Barnes' Notes on the Bible

They came upon me as a wide breaking-in of waters - The Hebrew here is simply, "Like a wide breach they came," and the reference may be, not to an inundation, as our translators supposed, but to an irruption made by a foe through a breach made in a wall. When such a wall fell, or when a breach was made in it, the besieging army would pour in in a tumultuous manner, and cut down all before them; compare Isaiah 30:13. This seems to be the idea here. The enemies of Job poured in upon him as if a breach was made in a wall. Formerly they were restrained by his rank and office, as a besieging army was by lofty walls; but now all these restraints were broken down, and they poured in upon him like a tumultuous army.

In the desolation they rolled themselves upon me - Among the ruins they rolled tumultuous along; or they came pitching and tumbling in with the ruins of the wall. The image is taken from the act of sacking a city, where the besieging army, having made a breach in the wall, would seem to come tumbling into the heart of the city with the ruins of the wall. No time would be wasted, but they would follow suddenly and tumultuously upon the breach, and roll tumultuously along. The Chaldee renders this as if it referred to the rolling and tumultuous waves of the sea, and the Hebrew would admit of such a construction, but the above seems better to accord with the image which Job would be likely to use.

Job 30:14 Parallel Commentaries

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Job 30:13
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