Joel 1:8
Parallel Verses
New American Standard Bible
Wail like a virgin girded with sackcloth For the bridegroom of her youth.

King James Bible
Lament like a virgin girded with sackcloth for the husband of her youth.

Darby Bible Translation
Wail like a virgin girded with sackcloth for the husband of her youth.

World English Bible
Mourn like a virgin dressed in sackcloth for the husband of her youth!

Young's Literal Translation
Wail, as a virgin girdeth with sackcloth, For the husband of her youth.

Joel 1:8 Parallel
Barnes' Notes on the Bible

Lament like a virgin - The prophet addresses the congregation of Israel, as one espoused to God ; "'Lament thou,' daughter of Zion," or the like. He bids her lament, with the bitterest of sorrows, as one who, in her virgin years, was just knit into one with the husband of her youth, and then at once was, by God's judgment, on the very day of her espousal, ere yet she ceased to be a virgin, parted by death. The mourning which God commands is not one of conventional or becoming mourning, but that of one who has put away all joy from her, and takes the rough garment of penitence, girding the haircloth upon her, enveloping and embracing, and therewith, wearing the whole frame. The haircloth was a coarse, rough, formless, garment, girt close round the waist, afflictive to the flesh, while it expressed the sorrow of the soul. God regarded as a virgin, the people which He had made holy to Himself Jeremiah 2:2.

He so regards the soul which He has regenerated and sanctified. The people, by their idolatry, lost Him who was a Husband to them; the soul, by inordinate affections, is parted from its God. : "God Almighty was the Husband of the synagogue, having espoused it to Himself in the patriarchs and at the giving of the law. So long as she did not, through idolatry and other heavy sins, depart from God, she was a spouse in the integrity of mind, in knowledge, in love and worship of the true God." : "The Church is a Virgin; Christ her Husband. By prevailing sins, the order, condition, splendor, worship of the Church, are, through negligence, concupiscence, avarice, irreverence, worsened, deformed, obscured." "The soul is a virgin by its creation in nature; a virgin by privilege of grace; a virgin also by hope of glory. Inordinate desire maketh the soul a harlot; manly penitence restoreth to her chastity; wise innocence, virginity. For the soul recovereth a sort of chastity, when through thirst for righteousness, she undertakes the pain and fear of penitence; still she is not as yet raised to the eminence of innocence. - In the first state she is exposed to concupiscence; in the second, she doth works of repentance; in the third, bewailing her Husband, she is filled with the longing for righteousness; in the fourth, she is gladdened by virgin embraces and the kiss of Wisdom. For Christ is the Husband of her youth, the Betrother of her virginity. But since she parted from Him to evil concupiscence, she is monished to return to Him by sorrow and the works and garb of repentance." : "So should every Christian weep who has lost Baptismal grace, or has fallen back after repentance, and, deprived of the pure embrace of the heavenly Bridegroom, embraced instead these earthly things which are as dunghills Lamentations 4:5, having been brought up in scarlet, and being in honor, had no understanding Psalm 49:12, Psalm 49:20. Whence it is written, "let tears run down like a river day and night; give thyself no rest" Lamentations 2:18. Such was he who said; rivers of waters run down mine eyes, because they keep not Thy law" Psalm 119:136.

Joel 1:8 Parallel Commentaries

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Cross References
Isaiah 22:12
Therefore in that day the Lord GOD of hosts called you to weeping, to wailing, To shaving the head and to wearing sackcloth.

Lamentations 1:4
The roads of Zion are in mourning Because no one comes to the appointed feasts. All her gates are desolate; Her priests are groaning, Her virgins are afflicted, And she herself is bitter.

Joel 1:13
Gird yourselves with sackcloth And lament, O priests; Wail, O ministers of the altar! Come, spend the night in sackcloth O ministers of my God, For the grain offering and the drink offering Are withheld from the house of your God.

Amos 8:10
"Then I will turn your festivals into mourning And all your songs into lamentation; And I will bring sackcloth on everyone's loins And baldness on every head. And I will make it like a time of mourning for an only son, And the end of it will be like a bitter day.

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