Matthew 21:11
Parallel Verses
New American Standard Bible
And the crowds were saying, "This is the prophet Jesus, from Nazareth in Galilee."

King James Bible
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

Darby Bible Translation
And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.

World English Bible
The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee."

Young's Literal Translation
And the multitudes said, 'This is Jesus the prophet, who is from Nazareth of Galilee.'

Matthew 21:11 Parallel
Commentary

Matthew 21:11 Parallel Commentaries

Library
The vineyard and Its Keepers
'Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34. And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35. And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36. Again, he sent other servants more than the first: and they
Alexander Maclaren—Expositions of Holy Scripture

Christ and the Unstable.
TEXT: MATT. xxi. 10-16. WE have lately seen from several examples that what is properly to be regarded as the suffering of the Saviour, that is, His pain on account of sin, and of the opposition which it offered to His divine work, did not begin merely with the time which, in a stricter sense, we indicate as His period of suffering, but accompanied Him from the beginning of His earthly life, and more especially during His public career. We shall consider this to-day more closely in connection with
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Synopsis. --A Clearer Conception of Miracle Approached. --Works of Jesus once Reputed Miraculous not So Reputed Now
IV SYNOPSIS.--A clearer conception of miracle approached.--Works of Jesus once reputed miraculous not so reputed now, since not now transcending, as once, the existing range of knowledge and power.--This transfer of the miraculous to the natural likely to continue.--No hard and fast line between the miraculous and the non-miraculous.--Miracle a provisional word, its application narrowing in the enlarging mastery of the secrets of nature and life. At this point it seems possible to approach a clearer
James Morris Whiton—Miracles and Supernatural Religion

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Cross References
Deuteronomy 18:15
"The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him.

Matthew 2:23
and came and lived in a city called Nazareth. This was to fulfill what was spoken through the prophets: "He shall be called a Nazarene."

Matthew 21:10
When He had entered Jerusalem, all the city was stirred, saying, "Who is this?"

Matthew 21:26
"But if we say, 'From men,' we fear the people; for they all regard John as a prophet."

Matthew 21:46
When they sought to seize Him, they feared the people, because they considered Him to be a prophet.

Mark 6:15
But others were saying, "He is Elijah." And others were saying, "He is a prophet, like one of the prophets of old."

Luke 7:16
Fear gripped them all, and they began glorifying God, saying, "A great prophet has arisen among us!" and, "God has visited His people!"

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