Psalm 10:13
Parallel Verses
New American Standard Bible
Why has the wicked spurned God? He has said to himself, "You will not require it."

King James Bible
Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.

Darby Bible Translation
Wherefore doth the wicked contemn God? He hath said in his heart, Thou wilt not require it.

World English Bible
Why does the wicked person condemn God, and say in his heart, "God won't call me into account?"

Young's Literal Translation
Wherefore hath the wicked despised God? He hath said in his heart, 'It is not required.'

Psalm 10:13 Parallel
Barnes' Notes on the Bible

Wherefore doth the wicked contemn God? - That is, despise him; or treat him with contempt and disregard. On what ground is this done? How is it to be accounted for? What is the proper explanation of so strange a fact? It is to be observed here:

(a) that the psalmist assumes this to be a fact, that the wicked do thus contemn or despise God. Of this he had no doubt; of this there can be no doubt now. They act as if this were so; they often speak of Him as if this were so. They pay no respect to his commands, to his presence, or to his character; they violate all His laws as if they were not worth regarding; they spurn all His counsels and entreaties; they go forward to meet Him as if His wrath were not to be apprehended or dreaded.

(b) So strange a fact, the psalmist says, ought to be accounted for. There must be some reason why it occurs; and what that reason is, is worth an earnest inquiry. It could not be possible to believe that man - the creature of God, and a creature so weak and feeble - could do it, unless the fact were so plain that it could not be denied. It is, then, worth inquiry to learn how so strange a fact can be accounted for; and the solution - the thing which will explain this, and which must be assumed to be true in order to explain it - is stated in the concluding part of the verse.

He hath said in his heart - This expression is here repeated for the third time in the psalm. See Psalm 10:6, Psalm 10:11. The idea is, that all this is the work "of the heart," and indicates the state of the heart. It cannot be regarded as the dictate of the reason or the judgment; but it is to be traced to the wishes, the feelings, the desires, and is to be regarded as indicating the real condition of the human heart. A man habitually desires this; he practically persuades himself that this is so; he acts as if it were so.

Thou wilt not require it - Thou wilt not require an account of it; thou wilt not inquire into it. The Hebrew is simply: "Thou wilt not seek;" and the idea is, that God would not make an investigation of the matter. This fact, the psalmist says, would account for the conduct of the wicked. This is the actual feeling of wicked men, that they are not to give account of their conduct, or that God will not be strict to mark their deeds. People act as if they were not responsible to their Maker, and as if it were a settled point that he would never call them to account.

Psalm 10:13 Parallel Commentaries

I, Jerome, [2568] son of Eusebius, of the city of Strido, which is on the border of Dalmatia and Pannonia and was overthrown by the Goths, up to the present year, that is, the fourteenth of the Emperor Theodosius, have written the following: Life of Paul the monk, one book of Letters to different persons, an Exhortation to Heliodorus, Controversy of Luciferianus and Orthodoxus, Chronicle of universal history, 28 homilies of Origen on Jeremiah and Ezekiel, which I translated from Greek into Latin,
Various—Jerome and Gennadius Lives of Illustrious Men.

These Things, My Brother Aurelius, Most Dear unto Me...
38. These things, my brother Aurelius, most dear unto me, and in the bowels of Christ to be venerated, so far as He hath bestowed on me the ability Who through thee commanded me to do it, touching work of Monks, I have not delayed to write; making this my chief care, lest good brethren obeying apostolic precepts, should by lazy and disobedient be called even prevaricators from the Gospel: that they which work not, may at the least account them which do work to be better than themselves without doubt.
St. Augustine—Of the Work of Monks.

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Psalm 10:3
For the wicked boasts of his heart's desire, And the greedy man curses and spurns the LORD.

Psalm 10:4
The wicked, in the haughtiness of his countenance, does not seek Him. All his thoughts are, "There is no God."

Isaiah 29:15
Woe to those who deeply hide their plans from the LORD, And whose deeds are done in a dark place, And they say, "Who sees us?" or "Who knows us?"

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