Psalm 106:23
Parallel Verses
New American Standard Bible
Therefore He said that He would destroy them, Had not Moses His chosen one stood in the breach before Him, To turn away His wrath from destroying them.

King James Bible
Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

Darby Bible Translation
And he said that he would destroy them, had not Moses, his chosen, stood before him in the breach, to turn away his fury, lest he should destroy them.

World English Bible
Therefore he said that he would destroy them, had Moses, his chosen, not stood before him in the breach, to turn away his wrath, so that he wouldn't destroy them.

Young's Literal Translation
And He saith to destroy them, Unless Moses, His chosen one, Had stood in the breach before Him, To turn back His wrath from destroying.

Psalm 106:23 Parallel
Commentary
Barnes' Notes on the Bible

Therefore he said that he would destroy them - See Exodus 32:10-14. He threatened to destroy them, and he would have done it, if Moses had not interposed and pleaded for them. There was nothing strange or very unusual in this. Many a descending curse upon guilty people is turned away by prayer, and by human intervention. We are constantly endeavoring to turn aside evils which would come upon others - by our intervention - by labor or by prayer. Thus, when we toil to provide food for our children, or give it in charity to the poor, we are endeavoring to avert the evil of starvation which would otherwise come upon them; when we provide for them clothing, we turn away the evils of nakedness and cold; when we give them medicine we turn away the evil of long-continued disease or of death; when we rush through the flames if a house is on fire, or venture out in a rough sea in a boat, to save others from devouring flame or from a watery grave, we seek to turn aside evils which would otherwise come upon them. So when we pray for others we may turn away evils which would otherwise descend on the guilty. No one can estimate the number or the amount of evils which are thus turned away from the guilty and the suffering by intervention and intercession; no one can tell how many of the blessings of his own life he owes to the intercessions and the toils of others. "All the blessings that come upon sinners - "all" that is done to turn away deserved wrath from people - is owing to the fact that the one great Intercessor - greater than Moses - cast himself into the "breach," and himself met and rolled back the woes which were coming upon a guilty world. "Had not Moses his chosen." Chosen to lead and guide his people to the promised land.

Stood before him - Presented himself before him.

In the breach - literally, "in the breaking." The allusion is to a breach made in a wall 1 Kings 11:27; Isaiah 30:13; Amos 4:3; Job 30:14, and to the force with which an army rushes through a breach that is thus made. So God seemed to be about to come forth to destroy the nation.

Psalm 106:23 Parallel Commentaries

Library
Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Exodus 32:10
"Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation."

Exodus 32:11
Then Moses entreated the LORD his God, and said, "O LORD, why does Your anger burn against Your people whom You have brought out from the land of Egypt with great power and with a mighty hand?

Numbers 14:13
But Moses said to the LORD, "Then the Egyptians will hear of it, for by Your strength You brought up this people from their midst,

Deuteronomy 9:14
'Let Me alone, that I may destroy them and blot out their name from under heaven; and I will make of you a nation mightier and greater than they.'

Deuteronomy 9:25
"So I fell down before the LORD the forty days and nights, which I did because the LORD had said He would destroy you.

Psalm 85:3
You withdrew all Your fury; You turned away from Your burning anger.

Jeremiah 15:1
Then the LORD said to me, "Even though Moses and Samuel were to stand before Me, My heart would not be with this people; send them away from My presence and let them go!

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