Psalm 22:27
Parallel Verses
New American Standard Bible
All the ends of the earth will remember and turn to the LORD, And all the families of the nations will worship before You.

King James Bible
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

Darby Bible Translation
All the ends of the earth shall remember and turn unto Jehovah, and all the families of the nations shall worship before thee:

World English Bible
All the ends of the earth shall remember and turn to Yahweh. All the relatives of the nations shall worship before you.

Young's Literal Translation
Remember and return unto Jehovah, Do all ends of the earth, And before Thee bow themselves, Do all families of the nations,

Psalm 22:27 Parallel
Barnes' Notes on the Bible

All the ends of the world - All parts of the earth; all nations. The earth is frequently represented in the Scriptures as having limits or boundaries; as spread out; as having corners, etc. Compare Isaiah 11:12; Jeremiah 9:26; Jeremiah 25:23; Jeremiah 49:32; Revelation 7:1. This language is in accordance with the prevailing modes of thinking, in the same way as we say, "the sun rises;" "the sun sets," etc.

Shall remember - The nations are often represented as "forgetting" God; that is, they act as if they had once known him, and had then forgotten him. See Job 8:13; Psalm 9:17; Psalm 50:22; Romans 1:21. Here it is said that they would again call God to remembrance; that is, they would worship him as the true God.

And turn unto the Lord - Turn away from their idols to worship the living God.

And all the kindreds of the nations - All the families. The numerous families upon the earth that constitute the one great family of mankind.

Shall worship before thee - Shall worship in thy presence; that is, shall worship thee. The language is derived from the act of worshipping God in the tabernacle or the temple, before the visible symbol of his presence there. As applicable to the Redeemer, this language is in accordance with what is uniformly said of him and his work, that the world would be converted to the living and true God. Compare the notes at Psalm 2:8.

Psalm 22:27 Parallel Commentaries

Messiah Derided Upon the Cross
All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. F allen man, though alienated from the life of God, and degraded with respect to many of his propensities and pursuits, to a level with the beasts that perish, is not wholly destitute of kind and compassionate feelings towards his fellow-creatures. While self-interest does not interfere, and the bitter passions
John Newton—Messiah Vol. 1

His Head is as the Most Fine Gold, his Locks as the Clusters of the Palm, Black as a Raven.
By the locks covering his head are to be understood the holy humanity which covers and conceals the Divinity. These same locks, or this humanity extended upon the cross, are like the clusters of the palm; for there, dying for men, He achieved His victory over the enemies and obtained for them the fruits of His redemption, which had been promised us through His death. Then the bud of the palm-tree opened and the church emerged from the heart of her Bridegroom. There the adorable humanity appeared
Madame Guyon—Song of Songs of Solomon

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

The Necessity of Actual Grace
In treating of the necessity of actual grace we must avoid two extremes. The first is that mere nature is absolutely incapable of doing any thing good. This error was held by the early Protestants and the followers of Baius and Jansenius. The second is that nature is able to perform supernatural acts by its own power. This was taught by the Pelagians and Semipelagians. Between these two extremes Catholic theology keeps the golden mean. It defends the capacity of human nature against Protestants and
Joseph Pohle—Grace, Actual and Habitual

Cross References
Numbers 10:32
"So it will be, if you go with us, that whatever good the LORD does for us, we will do for you."

Psalm 2:8
Ask of Me, and I will surely give the nations as Your inheritance, And the very ends of the earth as Your possession.

Psalm 7:7
Let the assembly of the peoples encompass You, And over them return on high.

Psalm 51:13
Then I will teach transgressors Your ways, And sinners will be converted to You.

Psalm 65:5
By awesome deeds You answer us in righteousness, O God of our salvation, You who are the trust of all the ends of the earth and of the farthest sea;

Psalm 66:4
"All the earth will worship You, And will sing praises to You; They will sing praises to Your name." Selah.

Psalm 67:7
God blesses us, That all the ends of the earth may fear Him.

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