New American Standard Bible
"LORD, make me to know my end And what is the extent of my days; Let me know how transient I am.
King James Bible
LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.
Darby Bible Translation
Make me to know, Jehovah, mine end, and the measure of my days, what it is: I shall know how frail I am.
World English Bible
"Yahweh, show me my end, what is the measure of my days. Let me know how frail I am.
Young's Literal Translation
Cause me to know, O Jehovah, mine end, And the measure of my days -- what it is,' I know how frail I am.
Psalm 39:4 Parallel
CommentaryBarnes' Notes on the Bible
Lord, make me to know mine end - This expresses evidently the substance of those anxious and troubled thoughts Psalm 39:1-2 to which he had been unwilling to give utterance. His thoughts turned on the shortness of life; on the mystery of the divine arrangement by which it had been made so short; and on the fact that so many troubles and sorrows had been crowded into a life so frail and so soon to terminate. With some impatience, and with a consciousness that he had been indulging feelings on this subject which were not proper, and which would do injury if they were expressed "before men," he now pours out these feelings before God, and asks what is to be the end of this; how long this is to continue; when his own sorrows will cease. It was an impatient desire to know when the end would be, with a spirit of insubmission to the arrangements of Providence by which his life had been made so brief, and by which so much suffering had been appointed.
And the measure of my days, what it is - How long I am to live; how long I am to bear these accumulated sorrows.
That I may know how frail I am - Margin: "What time I have here." Prof. Alexander renders this: "when I shall cease." So DeWette. The Hebrew word used here - חדל châdêl - means "ceasing to be;" hence, "frail;" then, destitute, left, forsaken. An exact translation would be, "that I may know at what (time) or (point) I am ceasing, or about to cease." It is equivalent to a prayer that he might know when these sufferings - when a life so full of sorrow - would come to an end. The language is an expression of impatience; the utterance of a feeling which the psalmist knew was not right in itself, and which would do injury if expressed before men, but which the intensity of his feelings would not permit him to restrain, and to which he, therefore, gives utterance before God. Similar expressions of impatience in view of the sufferings of a life so short as this, and with so little to alleviate its sorrows, may be seen much amplified in Job 3:1-26; Job 6:4-12; Job 7:7; Job 14:1-13. Before we blame the sacred writers for the indulgence of these feelings, let us carefully examine our own hearts, and recall what has passed through our own minds in view of the mysteries of the divine administration; and let us remember that one great object of the Bible is to record the actual feelings of men - not to vindicate them, but to show what human nature is even in the best circumstances, and what the human heart is when as yet but partially sanctified.
LibraryEpiphanius of Pavia.
ABOUT the same time that Cæsarius was thus labouring in France, Epiphanius, Bishop of Pavia, was labouring in a like spirit in Italy. He also was a blessing for his land, convulsed by the disturbances of war, and deluged by one barbarous tribe after another. Amidst the strife of hostile tribes, he gained equal confidence and equal respect from the leaders of the adverse parties, and shed benefits alike on friend and foe. When the wild hosts of Odoacer were destroying and plundering Pavia, in …
Augustus Neander—Light in the Dark Places
Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
"What is my strength, that I should wait? And what is my end, that I should endure?
Thus He remembered that they were but flesh, A wind that passes and does not return.
So teach us to number our days, That we may present to You a heart of wisdom.
For He Himself knows our frame; He is mindful that we are but dust.
How many are the days of Your servant? When will You execute judgment on those who persecute me?
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