Revelation 1:20
Parallel Verses
New American Standard Bible
"As for the mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

King James Bible
The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

Darby Bible Translation
The mystery of the seven stars which thou hast seen on my right hand, and the seven golden lamps. The seven stars are angels of the seven assemblies; and the seven lamps are seven assemblies.

World English Bible
the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven assemblies. The seven lampstands are seven assemblies.

Young's Literal Translation
the secret of the seven stars that thou hast seen upon my right hand, and the seven golden lamp-stands: the seven stars are messengers of the seven assemblies, and the seven lamp-stands that thou hast seen are seven assemblies.

Revelation 1:20 Parallel
Commentary
Barnes' Notes on the Bible

The mystery of the seven stars - On the word "mystery," see notes on Ephesians 1:9. The word means, properly, "what is hidden, obscure, unknown" - until it is disclosed by one having the ability to do it, or by the course of events. When disclosed, it may be as clear, and as capable of comprehension, as any other truth. The meaning here, as applied to the seven stars, is, that they were symbols, and that their meaning as symbols, without a suitable explanation, would remain hidden or unknown. They were designed to represent important truths, and John was directed to write down what they were intended in the circumstances to signify, and to send the explanation to the churches. It is evidently implied that the meaning of these symbols would be beyond the ordinary powers of the human mind to arrive at with certainty, and hence John was directed to explain the symbol. The general and obvious truths which they would serve to convey would be that the ministers of the churches, and the churches themselves, were designed to be lights in the world, and should burn clearly and steadily. Much important truth would be couched under these symbols, indeed, if nothing had been added in regard to their signification as employed here by the Saviour; but there were particular truths of great importance in reference to each of these "stars" and "lampbearers," which John was more fully to explain.

Which thou sawest in my right hand - Greek, "upon my right hand" - ἐπὶ τῆς δεξιᾶς μου epi tēs dexias mou: giving some support to the opinion that the stars, as they were seen, appeared to be placed on his hand - that is, on the palm of his hand as he stretched it out. The expression in Revelation 1:16 is, that they were "in (ἐν en) his right hand"; but the language used here is not decisive as to the position of the stars. They may have been held in some way by the hand, or represented as scattered on the open hand,

The seven golden candlesticks - The truth which these emblematic representations are designed to convey.

The seven stars are - That is, they represent, or they denote - in accordance with a common usage in the Scriptures. See the notes on Matthew 26:26.

The angels of the seven churches - Greek, "Angels of the seven churches:" the article being missing. This does not refer to them as a collective or associated body, for the addresses are made to them as individuals - an epistle being directed to "the angel" of each particular church, Revelation 2:1, Revelation 2:12, etc. The evident meaning, however, is, that what was recorded should be directed to them, not as pertaining to them exclusively as individuals, but as presiding over or representing the churches, for what is recorded pertains to the churches, and was evidently designed to be laid before them. It was for the churches, but was committed to the "angel" as representing the church, and to be communicated to the church under his care. There has been much diversity of opinion in regard to the meaning of the word "angels" here. By the advocates of Episcopacy, it has been argued that the use of this term proves that there was a presiding bishop over a circle or group of churches in Ephesus, in Smyrna, etc., since it is said that it cannot be supposed that there was but a single church in a city so large as Ephesus, or in the other cities mentioned. A full examination of this argument may be seen in my work on the Apostolic Church (pp. 191-199, London edition). The word "angel" properly means a messenger, and is thus applied to celestial beings as messengers sent forth from God to convey or to do his will. This being the common meaning of the word, it may be employed to denote anyone who is a messenger, and hence, with propriety, anyone who is employed to communicate the will of another; to transact his business, or, more remotely, to act in his place - to be a representative. In order to ascertain the meaning of the word as used in this place, and in reference to these churches, it may be remarked:

(1) That it cannot mean literally an angel, as referring to a heavenly being, for no one can suppose that such a being presided over these churches.

(2) it cannot be shown to mean, as Lord (in loco) supposes, messengers that the churches had sent to John, and that these letters were given to them to be returned by them to the churches; for:

(a) there is no evidence that any such messenger had been sent to John;

(b) there is no probability that while he was a banished exile in Patmos such a thing would be permitted;

(c) the message was not sent by them, it was sent to them "Unto the angel of the church in Ephesus write," etc.

(3) it cannot be proved that the reference is to a prelatical bishop presiding over a group or circle of churches, called a diocese; for:

(a) There is nothing in the word "angel," as used in this connection, which would be especially applicable to such a personage - it being as applicable to a pastor of a single church, as to a bishop of many churches.

(b) There is no evidence that there were any such groups of churches then as constitute an episcopal diocese.

(c) The use of the word "church" in the singular, as applied to Ephesus, Smyrna, etc., rather implies that there was but a single church in each of those cities. Compare Revelation 2:1, Revelation 2:8,Revelation 2:12, Revelation 2:18; see also similar language in regard to the church in Corinth, 1 Corinthians 1:2; in Antioch, Acts 13:1; at Laodicea, Colossians 4:16; and at Ephesus, Acts 20:28.

continued...

Revelation 1:20 Parallel Commentaries

Library
10Th Day. Dying Grace.
"He is Faithful that Promised." "I have the keys of hell and of death."--REV. i. 18. Dying Grace. And from whom could dying grace come so welcome, as from Thee, O blessed Jesus? Not only is Thy name, "The Abolisher of Death;" but Thou didst thyself die! Thou hast sanctified the grave by Thine own presence, and divested it of all its terrors. My soul! art thou at times afraid of this, thy last enemy? If the rest of thy pilgrimage-way be peaceful and unclouded, rests there a dark and portentous
John Ross Macduff—The Faithful Promiser

Catalogue of his Works.
There is no absolutely complete edition of Eusebius' extant works. The only one which can lay claim even to relative completeness is that of Migne: Eusebii Pamphili, Cæsareæ Palestinæ Episcopi, Opera omnia quæ extant, curis variorum, nempe: Henrici Valesii, Francisci Vigeri, Bernardi Montfauconii, Card. Angelo Maii edita; collegit et denuo recognovit J. P. Migne. Par. 1857. 6 vols. (tom. XIX.-XXIV. of Migne's Patrologia Græca). This edition omits the works which are
Eusebius Pamphilius—Church History

Love's Complaining
Hence our Lord's fitness to deal with the churches, which are these golden lamp-stands, for no one knows so much about the lamps as the person whose constant work it is to watch them and trim them. No one knows the churches as Jesus does, for the care of all the churches daily comes upon him, he continually walks among them, and holds their ministers as stars in his right hand. His eyes are perpetually upon the churches, so that he knows their works, their sufferings, and their sins; and those eyes
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Our Lord Appears after his Ascension.
^F I. Cor. XV. 8. ^f 8 and last of all, as to the child untimely born, he appeared to me also. [Since Paul reckons this among the bodily appearances of our Lord, we have included it in our work; but it borders upon those spiritual appearances which belong rather to apostolic history and may be classed with the vision of Stephen (Acts vii. 55) and John (Rev. i. 9-17), to which it was near kin. Accounts of the appearance will be found in the ninth, twenty-second and twenty-sixth chapters of Acts. For
J. W. McGarvey—The Four-Fold Gospel

Cross References
Exodus 25:37
"Then you shall make its lamps seven in number; and they shall mount its lamps so as to shed light on the space in front of it.

Exodus 37:23
He made its seven lamps with its snuffers and its trays of pure gold.

Zechariah 4:2
He said to me, "What do you see?" And I said, "I see, and behold, a lampstand all of gold with its bowl on the top of it, and its seven lamps on it with seven spouts belonging to each of the lamps which are on the top of it;

Matthew 5:14
"You are the light of the world. A city set on a hill cannot be hidden;

Romans 11:25
For I do not want you, brethren, to be uninformed of this mystery-- so that you will not be wise in your own estimation-- that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;

Revelation 1:4
John to the seven churches that are in Asia: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne,

Revelation 1:11
saying, "Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."

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