Revelation 1:3
Parallel Verses
New American Standard Bible
Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.

King James Bible
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Darby Bible Translation
Blessed is he that reads, and they that hear the words of the prophecy, and keep the things written in it; for the time is near.

World English Bible
Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand.

Young's Literal Translation
Happy is he who is reading, and those hearing, the words of the prophecy, and keeping the things written in it -- for the time is nigh!

Revelation 1:3 Parallel
Commentary
Barnes' Notes on the Bible

Blessed is he that readeth - That is, it is to be regarded as a privilege attended with many blessings, to be permitted to mark the disclosures to be made in this book; the important revelations respecting future times. Prof. Stuart supposes that this refers to a public reading, and that the phrase "those who hear the words of this prophecy," refers to those who listened to the public reader, and that both the reader and hearer should regard themselves as highly favored. It is, however, more in accordance with the usual meaning of the word rendered "read," to suppose that it refers to the act of one's reading for himself; to learn by reading. So Robinson (Lexicon) understands it. The Greek word, indeed, would bear the other interpretation (see Luke 4:16; Acts 13:27; Acts 15:21; 2 Corinthians 3:15); but as this book was sent abroad to be read by Christians, and not merely to be in the hands of the ministers of religion to be read by them to others, it is more natural to interpret the word in the usual sense.

And hear the words of this prophecy - As they shall be declared or repeated by others; or perhaps the word "hear" is used in a sense that is not uncommon, that of giving attention to; taking heed to. The general sense is, that they were to be regarded as highly favored who became acquainted in any way with what is here communicated. The writer does not say that they were blessed who understood it, or that they who read or heard it would fully understand it; but it is clearly implied, that there would be so far an understanding of its meaning as to make it a felicitous condition to have been made acquainted with it. An author could not be supposed to say that one should regard his condition as a favored one who merely heard words that he could not understand, or who had placed before him magnificent symbols that had to him no meaning. The word "prophecy" is used here in its more strict sense as denoting the disclosure of future events - a large portion of the book being of this nature. It is here synonymous with "Revelation" in Revelation 1:1.

And keep those things which are written therein - Keep in mind those things which relate to the future; and obey those things which arc required as truth and duty. The blessing which results from having in possession the revealed truth of God is not merely in reading it, or in hearing it: it results from the fact that the truth is properly regarded, and exerts a suitable influence over our lives. Compare Psalm 19:11; "And in keeping of them there is great reward."

For the time is at hand - See Revelation 1:1. The word used here - ἐγγύς engus - has the same signification substantially as the word "shortly" in Revelation 1:1. It would apply to any event whose beginning was soon to occur, though the end might be remote, for the series of events might stretch far into the future. It cannot be doubted, however, that the writer meant to press upon them the importance of attending to these things, from the fact that either entirely or in part these things were soon to happen. It may be inferred from this verse, that it is possible so to "understand" this book, as that it may convey useful instruction. This is the only book in the Bible of which a special blessing is pronounced on him who reads it; but assuredly a blessing would not be pronounced on the perusal of a book which is entirely unintelligible. While, therefore, there may be many obscurities in this book, it is also to be assumed that it may be so far understood as to be useful to Christians, in supporting their faith, and giving them elevated views of the final triumph of religion, and of the glory of the world to come. Anything is a blessing which enables us with well-founded hope and joy to look forward to the heavenly world.

Revelation 1:3 Parallel Commentaries

Library
10Th Day. Dying Grace.
"He is Faithful that Promised." "I have the keys of hell and of death."--REV. i. 18. Dying Grace. And from whom could dying grace come so welcome, as from Thee, O blessed Jesus? Not only is Thy name, "The Abolisher of Death;" but Thou didst thyself die! Thou hast sanctified the grave by Thine own presence, and divested it of all its terrors. My soul! art thou at times afraid of this, thy last enemy? If the rest of thy pilgrimage-way be peaceful and unclouded, rests there a dark and portentous
John Ross Macduff—The Faithful Promiser

Catalogue of his Works.
There is no absolutely complete edition of Eusebius' extant works. The only one which can lay claim even to relative completeness is that of Migne: Eusebii Pamphili, Cæsareæ Palestinæ Episcopi, Opera omnia quæ extant, curis variorum, nempe: Henrici Valesii, Francisci Vigeri, Bernardi Montfauconii, Card. Angelo Maii edita; collegit et denuo recognovit J. P. Migne. Par. 1857. 6 vols. (tom. XIX.-XXIV. of Migne's Patrologia Græca). This edition omits the works which are
Eusebius Pamphilius—Church History

Love's Complaining
Hence our Lord's fitness to deal with the churches, which are these golden lamp-stands, for no one knows so much about the lamps as the person whose constant work it is to watch them and trim them. No one knows the churches as Jesus does, for the care of all the churches daily comes upon him, he continually walks among them, and holds their ministers as stars in his right hand. His eyes are perpetually upon the churches, so that he knows their works, their sufferings, and their sins; and those eyes
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Our Lord Appears after his Ascension.
^F I. Cor. XV. 8. ^f 8 and last of all, as to the child untimely born, he appeared to me also. [Since Paul reckons this among the bodily appearances of our Lord, we have included it in our work; but it borders upon those spiritual appearances which belong rather to apostolic history and may be classed with the vision of Stephen (Acts vii. 55) and John (Rev. i. 9-17), to which it was near kin. Accounts of the appearance will be found in the ninth, twenty-second and twenty-sixth chapters of Acts. For
J. W. McGarvey—The Four-Fold Gospel

Cross References
Matthew 24:15
"Therefore when you see the ABOMINATION OF DESOLATION which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

Luke 11:28
But He said, "On the contrary, blessed are those who hear the word of God and observe it."

Romans 13:11
Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed.

Romans 13:12
The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light.

Revelation 3:11
'I am coming quickly; hold fast what you have, so that no one will take your crown.

Revelation 22:7
"And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book."

Revelation 22:10
And he said to me, "Do not seal up the words of the prophecy of this book, for the time is near.

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