New American Standard Bible
For I do not want you, brethren, to be uninformed of this mystery-- so that you will not be wise in your own estimation-- that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;
King James Bible
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Darby Bible Translation
For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
World English Bible
For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
Young's Literal Translation
For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
Romans 11:25 Parallel
CommentaryBarnes' Notes on the Bible
Ignorant of this mystery - The word "mystery" means properly what is "concealed, hidden, or unknown." And it especially refers, in the New Testament, to the truths or doctrines which God had reserved to himself, or had not before communicated. It does not mean, as with us often, that there was anything unintelligible or inscrutible in the nature of the doctrine itself, for it was commonly perfectly plain when it was made known. Thus, the doctrine, that the division between the Jews and the Gentiles was to be broken down, is called a mystery, because it had been, to the times of the apostles, concealed, and was then revealed fully for the first time; Romans 16:25; Colossians 1:26-27; compare 1 Corinthians 15:51; Mark 4:11; Ephesians 1:9; Ephesians 3:3. Thus, the doctrine which the apostle was stating was one that until then had been concealed, or had not been made known. It does not mean that there was anything unintelligible or incomprehensive in it, but until then it had not been made known.
Lest ye should be wise in your own conceits - Paul communicated the truth in regard to this, lest they should attempt to inquire into it; should speculate about the reason why God had rejected the Jews; and should he elated with the belief that they had, by their own skill and genius, ascertained the cause. Rather than leave them to vain speculations and self-gratulation, he chose to cut short all inquiry, by stating the truth about; their present and future state.
Blindness - Or hardness; see Romans 11:7.
In part - Not totally, or entirely. They are not absolutely or completely blinded. This is a qualifying expression; but it does not denote what part or portion, or for what time it is to continue. It means that the blindness in respect to the whole nation was only partial. Some were then enlightened, and had become Christians; and many more would he.
To Israel - To the Jews.
Until the fulness of the Gentiles ... - The word "fulness" in relation to the Jews is used in Romans 11:12. It means until the abundance or the great multitude of the Gentiles shall be converted. The word is not used elsewhere in respect to the Gentiles; and it is difficult to fix its meaning definitely. It doubtless refers to the future spread of the Gospel among the nations; to the time when it may be said that the great mass, the abundance of the nations, shall be converted to God. At present, they are, as they were in the times of the apostle, idolators, so that the mass of mankind are far from God. But the Scriptures have spoken of a time when the gospel shall spread and prevail among the nations of the earth; and to this the apostle refers. He does not say, however, that the Jews may not be converted until all the Gentiles become Christians; for he expressly supposes Romans 11:12-15 that the conversion of the Jews will have an important influence in extending the gospel among the Gentiles. Probably the meaning is, that this blindness is to continue until great numbers of the Gentiles shall be converted; until the gospel shall be extensively spread; and then the conversion of the Jews will be a part of the rapid spread of the gospel, and will be among the most efficient and important aids in completing the work. If this is the case, then Christians may labor still for their conversion. They may seek that in connection with the effort to convert the pagan; and they may toil with the expectation that the conversion of the Jews and Gentiles will not be separate, independent, and distinct events; but will be inter-mingled, and will be perhaps simultaneous. The word "fulness" may denote such a general turning to God, without affirming that each individual shall be thus converted to the Christian faith.
LibraryTrinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY. [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present …
Martin Luther—Epistle Sermons, Vol. III
The Hardening of Nations.
God's Works of Providence
What to do with Doubt
Jesus answered them, "To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.
and they will fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will be trampled under foot by the Gentiles until the times of the Gentiles are fulfilled.
"I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd.
I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.
So then He has mercy on whom He desires, and He hardens whom He desires.
What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened;
Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!
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