Genesis 44:32
Parallel Verses
New International Version
Your servant guaranteed the boy's safety to my father. I said, 'If I do not bring him back to you, I will bear the blame before you, my father, all my life!'

King James Bible
For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.

Darby Bible Translation
For thy servant became surety for the lad to my father, saying, If I bring him not to thee, then I shall be guilty toward my father all my days.

World English Bible
For your servant became collateral for the boy to my father, saying, 'If I don't bring him to you, then I will bear the blame to my father forever.'

Young's Literal Translation
for thy servant obtained the youth by surety from my father, saying, If I bring him not in unto thee -- then I have sinned against my father all the days.

Genesis 44:32 Parallel
Commentary
Clarke's Commentary on the Bible

Thou art even as Pharaoh - As wise, as powerful, and as much to be dreaded as he. In the Asiatic countries, the reigning monarch is always considered to be the pattern of all perfection; and the highest honor that can be conferred on any person, is to resemble him to the monarch; as the monarch himself is likened, in the same complimentary way, to an angel of God. See 2 Samuel 14:17, 2 Samuel 14:18. Judah is the chief speaker here, because it was in consequence of his becoming surety for Benjamin that Jacob permitted him to accompany them to Egypt. See Genesis 43:9.

"Every man who reads," says Dr. Dodd, "to the close of this chapter, must confess that Judah acts here the part both of the affectionate brother and of the dutiful son, who, rather than behold his father's misery in ease of Benjamin's being left behind, submits to become a bondman in his stead: and indeed there is such an air of candor and generosity running through the whole strain of this speech, the sentiments are so tender and affecting, the expressions so passionate, and flow so much from artless nature, that it is no wonder if they came home to Joseph's heart, and forced him to throw off the mask." "When one sees," says Dr. Jackson, "such passages related by men who affect no art, and who lived long after the parties who first uttered them, we cannot conceive how all particulars could be so naturally and fully recorded, unless they had been suggested by His Spirit who gives mouths and speech unto men; who, being alike present to all successions, is able to communicate the secret thoughts or forefathers to their children, and put the very words of the deceased, never registered before, into the mouths or pens of their successors born many ages after; and that as exactly and distinctly as if they had been caught, in characters of steel or brass, as they issued out of their mouths. For it is plain that every circumstance is here related with such natural specifications, as if Moses had heard them talk; and therefore could not have been thus represented to us, unless they had been written by His direction who knows all things, fore-past, present, or to come."

To two such able and accurate testimonies I may be permitted to add my own. No paraphrase can heighten the effect of Judah's address to Joseph. To add would be to diminish its excellence; to attempt to explain would be to obscure its beauties; to clothe the ideas in other language than that of Judah, and his translators in our Bible, would ruin its energy, and destroy its influence. It is perhaps one of the most tender, affecting pieces of natural oratory ever spoken or penned; and we need not wonder to find that when Joseph heard it he could not refrain himself, but wept aloud. His soul must have been insensible beyond what is common to human nature, had he not immediately yielded to a speech so delicately tender, and so powerfully impressive. We cannot but deplore the unnatural and unscientific division of the narrative in our common Bibles, which obliges us to have recourse to another chapter in order to witness the effects which this speech produced on the heart of Joseph.

Treasury of Scripture Knowledge

Genesis 43:8,9,16 And Judah said to Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and you...

Library
Select Masterpieces of Biblical Literature
The Modern Reader's Bible A Series of Works from the Sacred Scriptures Presented in Modern Literary Form SELECT MASTERPIECES OF BIBLICAL LITERATURE Edited, with an Introduction and Notes by RICHARD G. MOULTON, M.A. (CAMB.), Ph.D. (PENN.) Professor of Literature in English in the University of Chicago New York The MacMillan Company London: MacMillan & Co., Ltd. 1902 Copyright, 1897, By THe MacMillan Company. Set up and electrotyped September, 1897. Reprinted December, 1897; August, 1898; February,
Various—Select Masterpieces of Biblical Literature

Cross References
Genesis 43:9
I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life.

Genesis 44:33
"Now then, please let your servant remain here as my lord's slave in place of the boy, and let the boy return with his brothers.

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