New International Version
then let briers come up instead of wheat and stinkweed instead of barley." The words of Job are ended.
King James Bible
Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.
Darby Bible Translation
Let thistles grow instead of wheat, and tares instead of barley. The words of Job are ended.
World English Bible
let briars grow instead of wheat, and stinkweed instead of barley." The words of Job are ended.
Young's Literal Translation
Instead of wheat let a thorn go forth, And instead of barley a useless weed! The words of Job are finished.
Job 31:40 Parallel
CommentaryClarke's Commentary on the Bible
Let thistles grow instead of wheat - What the word חוח choach means, which we translate thistles, we cannot tell: but as חח chach seems to mean to hold, catch as a hook, to hitch, it must signify some kind of hooked thorn, like the brier; and this is possibly its meaning.
And cockle - באשה bashah, some fetid plant, from באש baash, to stink. In Isaiah 5:2, Isaiah 5:4, we translate it wild grapes; and Bishop Lowth, poisonous berries: but Hasselquist, a pupil of the famous Linnaeus, in his Voyages, p. 289, is inclined to believe that the solanum incanum, or hoary nightshade is meant, as this is common in Egypt, Palestine, and the East. Others are of opinion that it means the aconite, which (Arabic) beesh, in Arabic, denotes: this is a poisonous herb, and grows luxuriantly on the sunny hills among the vineyards, according to Celsus in Hieroboticon. (Arabic) beesh is not only the name of an Indian poisonous herb, called the napellus moysis, but (Arabic) beesh moosh, or (Arabic) farut al beesh, is the name of an animal, resembling a mouse, which lives among the roots of this very plant. "May I have a crop of this instead of barley, if I have acted improperly either by my land or my laborers!"
The words of Job are ended - That is, his defense of himself against the accusations of his friends, as they are called. He spoke afterwards, but never to them; he only addresses God, who came to determine the whole controversy. These words seem very much like an addition by a later hand. They are wanting in many of the MSS. of the Vulgate, two in my own possession; and in the Editio Princeps of this version. I suppose that at first they were inserted in rubric, by some scribe, and afterwards taken into the text. In a MS. of my own, of the twelfth or thirteenth century, these words stand in rubric, actually detached from the text; while in another MS., of the fourteenth century, they form a part of the text. In the Hebrew text they are also detached: the hemistichs are complete without them; nor indeed can they be incorporated with them. They appear to me an addition of no authority. In the first edition of our Bible, that by Coverdale, 1535, there is a white line between these words and the conclusion of the chapter; and they stand, forming no part of the text, thus:
Here ende the wordes of Job.
Just as we say, in reading the Scriptures "Here ends such a chapter;" or, "Here ends the first lesson," etc. Or the subject of the transposition, mentioned above, I have referred to the reasons at the end of the chapter. Dr. Kennicott, on this subject, observes: "Chapters 29, 30, and 31, contain Job's animated self-defense, which was made necessary by the reiterated accusation of his friends. This defense now concludes with six lines (in the Hebrew text) which declare, that if he had enjoyed his estates covetously, or procured them unjustly, he wished them to prove barren and unprofitable. This part, therefore seems naturally to follow Job 31:25, where he speaks of his gold, and how much his hand had gotten. The remainder of the chapter will then consist of these four regular parts, viz.,
1. His piety to God, in his freedom from idolatry, Job 31:26-28.
2. His benevolence to men, in his charity both of temper and behavior, Job 31:29-32.
4. (Which must have been the last article, because conclusive of the work) he infers that, being thus secured by his integrity, he may appeal safely to God himself. This appeal he therefore makes boldly, and in such words as, when rightly translated, form an image which perhaps has no parallel. For where is there an image so magnificent or so splendid as this?
Job, thus conscious of innocence, wishing even God himself to draw up his indictment, [rather his adversary Eliphaz and companions to draw up this indictment, the Almighty to be judge,] that very indictment he would bind round his head; and with that indictment as his crown of glory, he would, with the dignity of a prince, advance to his trial! Of this wonderful passage I add a version more just and more intelligible than the present: - "
O that one would grant me a hearing!
Behold, my desire is that the Almighty would answer me;
And, as plaintiff against me, draw up the indictment.
Treasury of Scripture Knowledge
thistles (Choach, probably the black thorn.) See on
cockle. or, noisome weeds. The
LibraryThou Shalt not Steal.
This Commandment also has a work, which embraces very many good works, and is opposed to many vices, and is called in German Mildigkeit, "benevolence;" which is a work ready to help and serve every one with one's goods. And it fights not only against theft and robbery, but against all stinting in temporal goods which men may practise toward one another: such as greed, usury, overcharging and plating wares that sell as solid, counterfeit wares, short measures and weights, and who could tell all the …
Dr. Martin Luther—A Treatise on Good Works
Whether after Christ, it was Proper to the Blessed virgin to be Sanctified in the Womb?
The Seventh Commandment
Tit. 2:06 Thoughts for Young Men
Do not say, 'We have found wisdom; let God, not a man, refute him.'
I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it."
Then say, 'So will Babylon sink to rise no more because of the disaster I will bring on her. And her people will fall.'" The words of Jeremiah end here.
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