Thou shalt not curse the deaf - Or speak evil of him, because he cannot hear, and so cannot vindicate his own character.

Nor put a stumbling - block before the blind - He who is capable of doing this, must have a heart cased with cruelty. The spirit and design of these precepts are, that no man shall in any case take advantage of the ignorance, simplicity, or inexperience of his neighbor, but in all things do to his neighbor as he would, on a change of circumstances, that his neighbor should do to him.

Leviticus 19:35 You shall do no unrighteousness in judgment, in length, in weight, or in measure.

Exodus 18:21 Moreover you shall provide out of all the people able men, such as fear God, men of truth, hating covetousness...

Exodus 23:2 You shall not follow a multitude to do evil; neither shall you speak in a cause to decline after many to wrest judgment:

Exodus 23:2,3,7,8 You shall not follow a multitude to do evil; neither shall you speak in a cause to decline after many to wrest judgment...

Deuteronomy 1:17 You shall not respect persons in judgment; but you shall hear the small as well as the great; you shall not be afraid of the face of man...

Deuteronomy 16:19 You shall not wrest judgment; you shall not respect persons, neither take a gift: for a gift does blind the eyes of the wise...

Deuteronomy 25:13-16 You shall not have in your bag divers weights, a great and a small...

Deuteronomy 27:19 Cursed be he that perverts the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.

2 Chronicles 19:6,7 And said to the judges, Take heed what you do: for you judge not for man, but for the LORD, who is with you in the judgment...

Psalm 82:2 How long will you judge unjustly, and accept the persons of the wicked? Selah.

Proverbs 18:5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

Proverbs 24:23 These things also belong to the wise. It is not good to have respect of persons in judgment.

James 2:6-9 But you have despised the poor. Do not rich men oppress you, and draw you before the judgment seats...

The Law of Love
'Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45. That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46. For if ye love them which love you, what reward have ye? do not even …
Alexander Maclaren—Expositions of Holy Scripture

Parable of the Good Samaritan.
(Probably Judæa.) ^C Luke X. 25-37. ^c 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? [For the term lawyer see pp. 313, 314, The lawyer wished to make trial of the skill of Jesus in solving the intricate and difficult question as to how to obtain salvation. Jesus was probably teaching in some house or courtyard, and his habit of giving local color to his parables suggests that he was probably in or near Bethany, through …
J. W. McGarvey—The Four-Fold Gospel

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament …
Alfred Edersheim—The Life and Times of Jesus the Messiah