Ye shall do no unrighteousness - Ye shall not act contrary to the strictest justice in any case, and especially in the four following, which properly understood, comprise all that can occur between a man and his fellow.

1. Judgment in all cases that come before the civil magistrate; he is to judge and decide according to the law.

2.-Mete-Yard, במדה bammiddah, in measures of length and surface, such as the reed, cubit, foot, span, hand's breadth, among the Jews; or ell, yard, foot, and inch, among us.

3. Weight, במשכל bammishkal, in any thing that is weighed, the weights being all according to the standards kept for the purpose of trying the rest in the sanctuary, as appears from Exodus 30:13; 1 Chronicles 23:29; these weights were the talent, shekel, barleycorn, etc.

4. Measure, במשורה bammesurah, from which we derive our term. This refers to all measures of capacity, such as the homer, ephah, seah, hin, omer, kab, and log. See all these explained at Exodus 16:16 (note).

no unrighteousness

Leviticus 19:15 You shall do no unrighteousness in judgment: you shall not respect the person of the poor, nor honor the person of the mighty...

in meteyard

Deuteronomy 25:13,15 You shall not have in your bag divers weights, a great and a small...

Proverbs 11:1 A false balance is abomination to the LORD: but a just weight is his delight.

Proverbs 16:11 A just weight and balance are the LORD's: all the weights of the bag are his work.

Proverbs 20:10 Divers weights, and divers measures, both of them are alike abomination to the LORD.

Ezekiel 22:12,13 In you have they taken gifts to shed blood; you have taken usury and increase...

Amos 8:5,6 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small...

Micah 6:1 Hear you now what the LORD said; Arise, contend you before the mountains, and let the hills hear your voice.

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Matthew 7:2 For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.

The Law of Love
'Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45. That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46. For if ye love them which love you, what reward have ye? do not even …
Alexander Maclaren—Expositions of Holy Scripture

Parable of the Good Samaritan.
(Probably Judæa.) ^C Luke X. 25-37. ^c 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? [For the term lawyer see pp. 313, 314, The lawyer wished to make trial of the skill of Jesus in solving the intricate and difficult question as to how to obtain salvation. Jesus was probably teaching in some house or courtyard, and his habit of giving local color to his parables suggests that he was probably in or near Bethany, through …
J. W. McGarvey—The Four-Fold Gospel

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament …
Alfred Edersheim—The Life and Times of Jesus the Messiah