Leviticus 19:34
Parallel Verses
New International Version
The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the LORD your God.

King James Bible
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

Darby Bible Translation
As one born among you shall the stranger who sojourneth with you be unto you; and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am Jehovah your God.

World English Bible
The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself; for you lived as foreigners in the land of Egypt. I am Yahweh your God.

Young's Literal Translation
as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I am Jehovah your God.

Leviticus 19:34 Parallel
Commentary
Clarke's Commentary on the Bible

If a stranger sojourn - This law to protect and comfort the stranger was at once humane and politic. None is so desolate as the stranger, and none needs the offices of benevolence and charity more: and we may add that he who is not affected by the desolate state of the stranger has neither benevolence nor charity. It was politic to encourage strangers, as in consequence many came, not only to sojourn, but to settle among the Jews, and thus their political strength became increased; and many of these settlers became at least proselytes of the gate if not proselytes of the covenant, and thus got their souls saved. Hence humanity, sound policy, and religion said, Vex not the stranger; thou shalt love him as thyself. The apostle makes use of a strong argument to induce men to hospitality towards strangers: Be not forgetful to entertain strangers, for thereby some have entertained angels unawares, Hebrews 13:2. Moses also uses a powerful motive: Ye were strangers in the land of Egypt. The spirit of the precept here laid down, may be well expressed in our Lord's words: Do unto all men as ye would they should do unto you.

Treasury of Scripture Knowledge

Leviticus 19:18 You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself...

Exodus 12:48,49 And when a stranger shall sojourn with you, and will keep the passover to the LORD, let all his males be circumcised...

Deuteronomy 10:19 Love you therefore the stranger: for you were strangers in the land of Egypt.

Matthew 5:43 You have heard that it has been said, You shall love your neighbor, and hate your enemy.

Library
February the Thirteenth Grudges
"Thou shalt not bear any grudge." --LEVITICUS xix. 11-18. How searching is that demand upon the soul! My forgiveness of my brother is to be complete. No sullenness is to remain, no sulky temper which so easily gives birth to thunder and lightning. There is to be no painful aloofness, no assumption of a superiority which rains contempt upon the offender. When I forgive, I am not to carry any powder forward on the journey. I am to empty out all my explosives, all my ammunition of anger and revenge.
John Henry Jowett—My Daily Meditation for the Circling Year

The Law of Love
'Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45. That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46. For if ye love them which love you, what reward have ye? do not even
Alexander Maclaren—Expositions of Holy Scripture

Parable of the Good Samaritan.
(Probably Judæa.) ^C Luke X. 25-37. ^c 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? [For the term lawyer see pp. 313, 314, The lawyer wished to make trial of the skill of Jesus in solving the intricate and difficult question as to how to obtain salvation. Jesus was probably teaching in some house or courtyard, and his habit of giving local color to his parables suggests that he was probably in or near Bethany, through
J. W. McGarvey—The Four-Fold Gospel

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Exodus 22:21
"Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.

Leviticus 19:18
"'Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the LORD.

Numbers 10:32
If you come with us, we will share with you whatever good things the LORD gives us."

Deuteronomy 10:19
And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.

Deuteronomy 23:7
Do not despise an Edomite, for the Edomites are related to you. Do not despise an Egyptian, because you resided as foreigners in their country.

Psalm 146:9
The LORD watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked.

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