Luke 13:33
Parallel Verses
New International Version
In any case, I must press on today and tomorrow and the next day--for surely no prophet can die outside Jerusalem!

King James Bible
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

Darby Bible Translation
but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.

World English Bible
Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.'

Young's Literal Translation
but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem.

Luke 13:33 Parallel
Commentary
Clarke's Commentary on the Bible

I must walk, etc. - I must continue to work miracles and teach for a short time yet, and then I shall die in Jerusalem: therefore I cannot depart, according to the advice given me, (Luke 13:31), nor can a hair of my head fall to the ground till my work be all done.

To-day and to-morrow, etc. - Kypke contends that the proper translation of the original is, I must walk to-day and to-morrow In The Neighboring Coasts: and that εχομενη is often understood in this way: see Mark 1:38, and his notes there. That Christ was now in the jurisdiction of Herod, as he supposes, is evident from Luke 13:31; that he was on his last journey to Jerusalem, Luke 9:51; that he had just passed through Samaria, Luke 9:52, Luke 9:56; that as Samaria and Judea were under the Roman procurator, and Perea was subject to Herod Antipas, therefore he concludes that Christ was at this time in Perea; which agrees with Matthew 19:1, and Mark 10:1, and Luke 17:11. He thinks, if the words be not understood in this way, they are contrary to Luke 13:32, which says that on it Christ is to die, while this says he is to live and act.

Perish out of Jerusalem - A man who professes to be a prophet can be tried on that ground only by the grand Sanhedrin, which always resides at Jerusalem; and as the Jews are about to put me to death, under the pretense of my being a false prophet, therefore my sentence must come from this city, and my death take place in it.

Treasury of Scripture Knowledge

I must.

John 4:34 Jesus said to them, My meat is to do the will of him that sent me, and to finish his work.

John 9:4 I must work the works of him that sent me, while it is day: the night comes, when no man can work.

John 11:54 Jesus therefore walked no more openly among the Jews; but went there to a country near to the wilderness, into a city called Ephraim...

John 12:35 Then Jesus said to them, Yet a little while is the light with you. Walk while you have the light, lest darkness come on you...

Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good...

for.

Luke 9:53 And they did not receive him, because his face was as though he would go to Jerusalem.

Matthew 20:18 Behold, we go up to Jerusalem; and the Son of man shall be betrayed to the chief priests and to the scribes...

Acts 13:27 For they that dwell at Jerusalem, and their rulers, because they knew him not...

Library
A Changed Life
TEXT: "And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift herself up. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity: And he laid his hands on her; and immediately she was made straight, and glorified God."--Luke 13:11-13. These verses present to us one of the most interesting stories imaginable--of interest to us first because it is one of our Lord's miracles,
J. Wilbur Chapman—And Judas Iscariot

Christ's Message to Herod
'And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to-day and to-morrow, and the third day I shall be perfected. 33. Nevertheless I must walk to-day, and to-morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.'--LUKE xiii. 32, 33. Even a lamb might be suspicious if wolves were to show themselves tenderly careful of its safety. Pharisees taking Christ's life under their protection were enough to suggest a trick. These men
Alexander Maclaren—Expositions Of Holy Scripture

The Strait Gate. Warned against Herod.
(Peræa.) ^C Luke XIII. 22-35. ^c 22 And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem. [This verse probably refers back to verse 10, and indicates that Jesus resumed his journey after the brief rest on the Sabbath day when he healed the woman with the curvature of the spine.] 23 And one said unto him, Lord, are they few that are saved? [It is likely that this question was asked by a Jew, and that the two parables illustrating the smallness of the
J. W. McGarvey—The Four-Fold Gospel

At the Feast of the Dedication of the Temple.
ABOUT two months had passed since Jesus had left Jerusalem after the Feast of Tabernacles. Although we must not commit ourselves to such calculations, we may here mention the computation which identifies the first day of the Feast of Tabernacles of that year [4376] with Thursday the 23rd September; the last, the Great Day of the Feast,' with Wednesday the 29th; the Octave of the Feast with the 30th September; and the Sabbath when the man born blind was healed with the 2nd of October. [4377] In that
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Matthew 21:11
The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee."

John 11:9
Jesus answered, "Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world's light.

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