Romans 4:4
Parallel Verses
New International Version
Now to the one who works, wages are not credited as a gift but as an obligation.

King James Bible
Now to him that worketh is the reward not reckoned of grace, but of debt.

Darby Bible Translation
Now to him that works the reward is not reckoned as of grace, but of debt:

World English Bible
Now to him who works, the reward is not counted as grace, but as something owed.

Young's Literal Translation
and to him who is working, the reward is not reckoned of grace, but of debt;

Romans 4:4 Parallel
Clarke's Commentary on the Bible

Now to him that worketh is the reward not reckoned of grace, but of debt - Therefore, if Abraham had been justified by works, the blessings he received would have been given to him as a reward for those works, and consequently his believing could have had no part in his justification, and his faith would have been useless.

Treasury of Scripture Knowledge

Romans 9:32 Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;

Romans 11:6,35 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace...

Matthew 20:1-16 For the kingdom of heaven is like to a man that is an householder...

September 24. "He Calleth Things that are not as Though they Were" (Rom. Iv. 17).
"He calleth things that are not as though they were" (Rom. iv. 17). The Word of God creates what it commands. When Christ says to any of us "Now are ye clean through the word which I have spoken unto you," We are clean. When He says "no condemnation" there is none, though there has been a lifetime of sin before. And when He says, "mighty through God to the pulling down of strongholds," then the weak are strong. This is the part of faith, to take God at His Word, and then expect Him to make it real.
Rev. A. B. Simpson—Days of Heaven Upon Earth

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

Its Instrument
"Being justified freely by His grace" (Rom. 3:24); "being now justified by His blood" (Rom. 5:9); "being now justified by faith" (Rom. 5:1). A full exposition of the doctrine of justification requires that each of these propositions should be interpreted in their Scriptural sense, and that they be combined together in their true relations as to form one harmonious whole. Unless these three propositions be carefully distinguished there is sure to be confusion; unless all the three are steadily borne
Arthur W. Pink—The Doctrine of Justification

Its Basis
In our last chapter we contemplated the problem which is presented in the justifying or pronouncing righteous one who is a flagrant violater of the Law of God. Some may have been surprised at the introduction of such a term as "problem": as there are many in the ranks of the ungodly who feel that the world owes them a living, so there are not a few Pharisees in Christendom who suppose it is due them that at death their Creator should take them to Heaven. But different far is it with one who has been
Arthur W. Pink—The Doctrine of Justification

Cross References
Romans 3:24
and all are justified freely by his grace through the redemption that came by Christ Jesus.

Romans 11:6
And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.

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