Genesis 41:5
Parallel Verses
New Living Translation
But he fell asleep again and had a second dream. This time he saw seven heads of grain, plump and beautiful, growing on a single stalk.

King James Bible
And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.

Darby Bible Translation
And he slept and dreamed the second time; and behold, seven ears of corn grew up on one stalk, fat and good.

World English Bible
He slept and dreamed a second time: and behold, seven heads of grain came up on one stalk, healthy and good.

Young's Literal Translation
And he sleepeth, and dreameth a second time, and lo, seven ears are coming up on one stalk, fat and good,

Genesis 41:5 Parallel
Commentary
Genesis 41:5 Parallel Commentaries
Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

An American Reformer
An Upright, honest-hearted farmer, who had been led to doubt the divine authority of the Scriptures, yet who sincerely desired to know the truth, was the man specially chosen of God to lead out in the proclamation of Christ's second coming. Like many other reformers, William Miller had in early life battled with poverty and had thus learned the great lessons of energy and self-denial. The members of the family from which he sprang were characterized by an independent, liberty-loving spirit, by capability
Ellen Gould White—The Great Controversy

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Genesis 41:4
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