Job 28:4
Parallel Verses
New Living Translation
They sink a mine shaft into the earth far from where anyone lives. They descend on ropes, swinging back and forth.

King James Bible
The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.

Darby Bible Translation
He openeth a shaft far from the inhabitants of the earth: forgotten of the foot, they hang suspended; away below men they hover.

World English Bible
He breaks open a shaft away from where people live. They are forgotten by the foot. They hang far from men, they swing back and forth.

Young's Literal Translation
A stream hath broken out from a sojourner, Those forgotten of the foot, They were low, from man they wandered.

Job 28:4 Parallel
Wesley's Notes on the Bible

28:4 Breaketh out - While men are searching, water breaks in upon them. Inhabitants - Out of that part of the earth which the miners inhabit. Forgotten - Untrodden by the foot of man. Dried up - They are dried up, (or, drawn up, by engines made for that purpose) from men, from the miners, that they may not be hindered in their work.

Job 28:4 Parallel Commentaries

Whether Angels Know Secret Thoughts?
Objection 1: It would seem that the angels know secret thoughts. For Gregory (Moral. xviii), explaining Job 28:17: "Gold or crystal cannot equal it," says that "then," namely in the bliss of those rising from the dead, "one shall be as evident to another as he is to himself, and when once the mind of each is seen, his conscience will at the same time be penetrated." But those who rise shall be like the angels, as is stated (Mat. 22:30). Therefore an angel can see what is in another's conscience.
Saint Thomas Aquinas—Summa Theologica

Whether the Grace of Christ is Infinite?
Objection 1: It would seem that Christ's grace is infinite. For everything immeasurable is infinite. But the grace of Christ is immeasurable; since it is written (Jn. 3:34): "For God doth not give the Spirit by measure to His Son [*'To His Son' is lacking in the Vulgate], namely Christ." Therefore the grace of Christ is infinite. Objection 2: Further, an infinite effect betokens an infinite power which can only spring from an infinite essence. But the effect of Christ's grace is infinite, since it
Saint Thomas Aquinas—Summa Theologica

Whether Fear is the Beginning of Wisdom?
Objection 1: It would seem that fear is not the beginning of wisdom. For the beginning of a thing is a part thereof. But fear is not a part of wisdom, since fear is seated in the appetitive faculty, while wisdom is in the intellect. Therefore it seems that fear is not the beginning of wisdom. Objection 2: Further, nothing is the beginning of itself. "Now fear of the Lord, that is wisdom," according to Job 28:28. Therefore it seems that fear of God is not the beginning of wisdom. Objection 3: Further,
Saint Thomas Aquinas—Summa Theologica

Whether Clarity is Becoming to the Glorified Body?
Objection 1: It would seem that clarity is unbecoming to the glorified body. Because according to Avicenna (Natural. vi, 2), "every luminous body consists of transparent parts." But the parts of a glorified body will not be transparent, since in some of them, such as flesh and bones, earth is predominant. Therefore glorified bodies are not lightsome. Objection 2: Further, every lightsome body hides one that is behind it; wherefore one luminary behind another is eclipsed, and a flame of fire prevents
Saint Thomas Aquinas—Summa Theologica

Job 28:3
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