Joel 2:29
Parallel Verses
New Living Translation
In those days I will pour out my Spirit even on servants--men and women alike.

King James Bible
And also upon the servants and upon the handmaids in those days will I pour out my spirit.

Darby Bible Translation
Yea, even upon the bondmen and upon the handmaids in those days will I pour out my Spirit.

World English Bible
And also on the servants and on the handmaids in those days, I will pour out my Spirit.

Young's Literal Translation
And also on the men-servants, and on the maid-servants, In those days I do pour out My Spirit.

Joel 2:29 Parallel
Commentary
Wesley's Notes on the Bible

2:29 My spirit - Of adoption and sanctification.

Joel 2:29 Parallel Commentaries

Library
Period I: the Imperial State Church of the Undivided Empire, or Until the Death of Theodosius the Great, 395
The history of the Church in the first period of the second division of the history of ancient Christianity has to deal primarily with three lines of development, viz.: first, the relation of the Church to the imperial authority and the religious forces of the times, whereby the Church became established as the sole authorized religion of the Empire, and heathenism and heresy were prohibited by law; secondly, the development of the doctrinal system of the Church until the end of the Arian controversy,
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Ash Wednesday. Gather the People . . And Let the Priests, the Ministers of the Lord, Weep Between the Porch and the Alter, and Let them Say, Spare Thy People, O Lord.
Gather the people . . and let the priests, the ministers of the Lord, weep between the porch and the alter, and let them say, Spare Thy people, O Lord. Straf mich nicht in deinem Zorn [69]Albinus. 1652. trans. by Catherine Winkworth, 1855 Not in anger smite us, Lord, Spare Thy people, spare! If Thou mete us due reward We must all despair. Let the flood Of Jesus' blood Quench the flaming of Thy wrath, That our sin enkindled hath. Father! Thou hast patience long With the sick and weak; Heal us, make
Catherine Winkworth—Lyra Germanica: The Christian Year

Whether Fasting is an Act of virtue?
Objection 1: It would seem that fasting is not an act of virtue. For every act of virtue is acceptable to God. But fasting is not always acceptable to God, according to Is. 58:3, "Why have we fasted and Thou hast not regarded?" Therefore fasting is not an act of virtue. Objection 2: Further, no act of virtue forsakes the mean of virtue. Now fasting forsakes the mean of virtue, which in the virtue of abstinence takes account of the necessity of supplying the needs of nature, whereas by fasting something
Saint Thomas Aquinas—Summa Theologica

Whether this Sacrament was Suitably Instituted in the New Law?
Objection 1: It would seem that this sacrament was unsuitably instituted in the New Law. Because those things which belong to the natural law need not to be instituted. Now it belongs to the natural law that one should repent of the evil one has done: for it is impossible to love good without grieving for its contrary. Therefore Penance was unsuitably instituted in the New Law. Objection 2: Further, that which existed in the Old Law had not to be instituted in the New. Now there was Penance in the
Saint Thomas Aquinas—Summa Theologica

Cross References
1 Corinthians 12:13
Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.

Galatians 3:28
There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.

Ezekiel 36:27
And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.

Ezekiel 37:14
I will put my Spirit in you, and you will live again and return home to your own land. Then you will know that I, the LORD, have spoken, and I have done what I said. Yes, the LORD has spoken!'"

Zechariah 12:10
"Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died.

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