Matthew 23:35
Parallel Verses
New Living Translation
As a result, you will be held responsible for the murder of all godly people of all time--from the murder of righteous Abel to the murder of Zechariah son of Barachiah, whom you killed in the Temple between the sanctuary and the altar.

King James Bible
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

Darby Bible Translation
so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

World English Bible
that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.

Young's Literal Translation
that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:

Matthew 23:35 Parallel
Commentary
Wesley's Notes on the Bible

23:35 That upon you may come - The consequence of which will be, that upon you will come the vengeance of all the righteous blood shed on the earth - Zechariah the son of Barachiah - Termed Jehoiada, 2Chron 24:20, where the story is related: Ye slew - Ye make that murder also of your fathers your own, by imitating it: Between the temple - That is, the inner temple, and the altar - Which stood in the outer court. Our Lord seems to refer to this instance, rather than any other, because he was the last of the prophets on record that were slain by the Jews for reproving their wickedness: and because God's requiring this blood as well as that of Abel, is particularly taken notice of in Scripture.

Matthew 23:35 Parallel Commentaries

Library
Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

The General Service to a Prophet.
At the Vespers, for O Lord, I have cried, the Stichera, Tone 4. Similar to: Called from above... Thou that hast in the purity of thy mind received the reflex of the God-emitted light and wast the herald of the divine words and seer and divine prophet, thou appearedst as the God-moved mouth of the Spirit, conveying that which was shewn by Him unto thee, O all-honoured (mentioned by name), and declaring unto all the peoples the salvation that was being granted and the Kingdom of Christ; do entreat
Anonymous—The General Menaion

Liberty of Conscience Threatened
Romanism is now regarded by Protestants with far greater favor than in former years. In those countries where Catholicism is not in the ascendancy, and the papists are taking a conciliatory course in order to gain influence, there is an increasing indifference concerning the doctrines that separate the reformed churches from the papal hierarchy; the opinion is gaining ground that, after all, we do not differ so widely upon vital points as has been supposed, and that a little concession on our part
Ellen Gould White—The Great Controversy

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Cross References
Genesis 4:8
One day Cain suggested to his brother, "Let's go out into the fields." And while they were in the field, Cain attacked his brother, Abel, and killed him.

2 Chronicles 24:21
Then the leaders plotted to kill Zechariah, and King Joash ordered that they stone him to death in the courtyard of the LORD's Temple.

Isaiah 14:21
Kill this man's children! Let them die because of their father's sins! They must not rise and conquer the earth, filling the world with their cities."

Jeremiah 26:8
But when Jeremiah had finished his message, saying everything the LORD had told him to say, the priests and prophets and all the people at the Temple mobbed him. "Kill him!" they shouted.

Zechariah 1:1
In November of the second year of King Darius's reign, the LORD gave this message to the prophet Zechariah son of Berekiah and grandson of Iddo:

Acts 5:28
"Didn't we tell you never again to teach in this man's name?" he demanded. "Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!"

Hebrews 11:4
It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel's offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.

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