Matthew 23:35
Parallel Verses
New International Version
And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.

King James Bible
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

Darby Bible Translation
so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

World English Bible
that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.

Young's Literal Translation
that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:

Matthew 23:35 Parallel
Commentary
Clarke's Commentary on the Bible

Upon the earth - Επι της γης, upon this land, meaning probably the land of Judea; for thus the word is often to be understood. The national punishment of all the innocent blood which had been shed in the land, shall speedily come upon you, from the blood of Abel the just, the first prophet and preacher of righteousness, Hebrews 11:4; 2 Peter 2:5, to the blood of Zachariah, the son of Barachiah. It is likely that our Lord refers to the murder of Zachariah, mentioned 2 Chronicles 24:20, who said to the people, Why transgress ye the commandments of God, so that ye cannot prosper? Because ye have forsaken the Lord, he hath forsaken you. And they conspired against him and stoned him - at the commandment of the king, in the court of the house of the Lord. And when he died, he said, The Lord look upon and require it: 2 Chronicles 24:21, 2 Chronicles 24:22.

But it is objected, that this Zachariah was called the son of Jehoiada, and our Lord calls this one the son of Barachiah. Let it be observed,

1. That double names were frequent among the Jews; and sometimes the person was called by one, sometimes by the other. Compare 1 Samuel 9:1, with 1 Chronicles 8:33, where it appears that the father of Kish had two names, Abiel and Ner. So Matthew is called Levi; compare Matthew 9:9, with Mark 2:14. So Peter was also called Simon, and Lebbeus was called Thaddeus. Matthew 10:2, Matthew 10:3.

2. That Jerome says that, in the Gospel of the Nazarenes, it was Jehoiada, instead of Barachiah.

3. That Jehoiada and Barachiah have the very same meaning, the praise or blessing of Jehovah.

4. That as the Lord required the blood of Zachariah so fully that in a year all the princes of Judah and Jerusalem were destroyed by the Syrians, and Joash, who commanded the murder, slain by his own servants, 2 Chronicles 24:23-25, and their state grew worse and worse, till at last the temple was burned, and the people carried into captivity by Nebuzaradan: - so it should also be with the present race. The Lord would, after the crucifixion of Christ, visit upon them the murder of all those righteous men, that their state should grow worse and worse, till at last the temple should be destroyed, and they finally ruined by the Romans. See this prediction in the next chapter: and see Dr. Whitby concerning Zachariah, the son of Barachiah.

Some think that our Lord refers, in the spirit of prophecy, to the murder of Zacharias, son of Baruch, a rich Jew, who was judged, condemned, and massacred in the temple by Idumean zealots, because he was rich, a lover of liberty, and a hater of wickedness. They gave him a mock trial; and, when no evidence could be brought against him of his being guilty of the crime they laid to his charge, viz. a design to betray the city to the Romans, and his judges had pronounced him innocent, two of the stoutest of the zealots fell upon him and slew him in the middle of the temple. See Josephus, War, b. iv. chap. 5. s. 5. See Crevier, vol. vi. p. 172, History of the Roman Emperors. Others imagine that Zachariah, one of the minor prophets, is meant, who might have been massacred by the Jews; for, though the account is not come down to us, our Lord might have it from a well known tradition in those times. But the former opinion is every way the most probable.

Between the temple and the altar - That is, between the sanctuary and the altar of burnt-offerings.

Treasury of Scripture Knowledge

upon.

Genesis 9:5,6 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man...

Numbers 35:33 So you shall not pollute the land wherein you are: for blood it defiles the land...

Deuteronomy 21:7,8 And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it...

2 Kings 21:16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another...

2 Kings 24:4 And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.

Isaiah 26:21 For, behold, the LORD comes out of his place to punish the inhabitants of the earth for their iniquity...

Jeremiah 2:30,34 In vain have I smitten your children; they received no correction: your own sword has devoured your prophets, like a destroying lion...

Jeremiah 26:15,23 But know you for certain, that if you put me to death, you shall surely bring innocent blood on yourselves, and on this city...

Lamentations 4:13,14 For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the middle of her...

Revelation 18:24 And in her was found the blood of prophets, and of saints, and of all that were slain on the earth.

the blood of righteous.

Genesis 4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother...

Hebrews 11:4 By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous...

Hebrews 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things that that of Abel.

1 John 3:11,12 For this is the message that you heard from the beginning, that we should love one another...

unto.

2 Chronicles 24:20-22 And the Spirit of God came on Zechariah the son of Jehoiada the priest, which stood above the people, and said to them, Thus said God...

Zechariah 1:1 In the eighth month, in the second year of Darius, came the word of the LORD to Zechariah, the son of Berechiah...

Luke 11:51 From the blood of Abel to the blood of Zacharias which perished between the altar and the temple: truly I say to you...

Library
The Morality of the Gospel.
Is stating the morality of the Gospel as an argument of its truth, I am willing to admit two points; first, that the teaching of morality was not the primary design of the mission; secondly, that morality, neither in the Gospel, nor in any other book, can be a subject, properly speaking, of discovery. If I were to describe in a very few words the scope of Christianity as a revelation, [49] I should say that it was to influence the conduct of human life, by establishing the proof of a future state
William Paley—Evidences of Christianity

First Attempts on Jerusalem.
Jesus, almost every year, went to Jerusalem for the feast of the passover. The details of these journeys are little known, for the synoptics do not speak of them,[1] and the notes of the fourth Gospel are very confused on this point.[2] It was, it appears, in the year 31, and certainly after the death of John, that the most important of the visits of Jesus to Jerusalem took place. Many of the disciples followed him. Although Jesus attached from that time little value to the pilgrimage, he conformed
Ernest Renan—The Life of Jesus

On Attending the Church Service
"The sin of the young men was very great." 1 Sam. 2:17. 1. The corruption, not only of the heathen world, but likewise of them that were called Christians, has been matter of sorrow and lamentation to pious men, almost from the time of the apostles. And hence, as early as the second century, within a hundred years of St. John's removal from the earth, men who were afraid of being partakers of other men's sins, thought it their duty to separate from them. Hence, in every age many have retired from
John Wesley—Sermons on Several Occasions

Machinations of the Enemies of Jesus.
Jesus passed the autumn and a part of the winter at Jerusalem. This season is there rather cold. The portico of Solomon, with its covered aisles, was the place where he habitually walked.[1] This portico consisted of two galleries, formed by three rows of columns, and covered by a ceiling of carved wood.[2] It commanded the valley of Kedron, which was doubtless less covered with debris than it is at the present time. The depth of the ravine could not be measured, from the height of the portico; and
Ernest Renan—The Life of Jesus

Cross References
Genesis 4:8
Now Cain said to his brother Abel, "Let's go out to the field." While they were in the field, Cain attacked his brother Abel and killed him.

2 Chronicles 24:21
But they plotted against him, and by order of the king they stoned him to death in the courtyard of the LORD's temple.

Isaiah 14:21
Prepare a place to slaughter his children for the sins of their ancestors; they are not to rise to inherit the land and cover the earth with their cities.

Jeremiah 26:8
But as soon as Jeremiah finished telling all the people everything the LORD had commanded him to say, the priests, the prophets and all the people seized him and said, "You must die!

Zechariah 1:1
In the eighth month of the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berekiah, the son of Iddo:

Acts 5:28
"We gave you strict orders not to teach in this name," he said. "Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood."

Hebrews 11:4
By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

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