Nahum 1:13
Parallel Verses
New Living Translation
Now I will break the yoke of bondage from your neck and tear off the chains of Assyrian oppression."

King James Bible
For now will I break his yoke from off thee, and will burst thy bonds in sunder.

Darby Bible Translation
And now will I break his yoke from off thee, and will burst thy bonds asunder.

World English Bible
Now will I break his yoke from off you, and will burst your bonds apart."

Young's Literal Translation
And now I break his rod from off thee, And thy bands I do draw away.

Nahum 1:13 Parallel
Commentary
Nahum 1:13 Parallel Commentaries
Library
Whether the Punishment of Sacrilege Should be Pecuniary?
Objection 1: It would seem that the punishment of sacrilege should not be pecuniary. A pecuniary punishment is not wont to be inflicted for a criminal fault. But sacrilege is a criminal fault, wherefore it is punished by capital sentence according to civil law [*Dig. xlviii, 13; Cod. i, 3, de Episc. et Cleric.]. Therefore sacrilege should not be awarded a pecuniary punishment. Objection 2: Further, the same sin should not receive a double punishment, according to Nahum 1:9, "There shall not rise
Saint Thomas Aquinas—Summa Theologica

Whether after the Judgment that Takes Place in the Present Time, There Remains yet Another General Judgment?
Objection 1: It would seem that after the Judgment that takes place in the present time, there does not remain another General Judgment. For a judgment serves no purpose after the final allotment of rewards and punishments. But rewards and punishments are allotted in this present time: for our Lord said to the thief on the cross (Lk. 23:43): "This day thou shalt be with Me in paradise": and (Lk. 16:22) it is said that "the rich man died and was buried in hell." Therefore it is useless to look forward
Saint Thomas Aquinas—Summa Theologica

Whether There Will be a General Judgment?
Objection 1: It would seem that there will not be a general judgment. For according to Nahum 1:9, following the Septuagint version, "God will not judge the same thing a second time." But God judges now of mans' every work, by assigning punishments and rewards to each one after death, and also by rewarding and punishing certain ones in this life for their good or evil deeds. Therefore it would seem that there will be no other judgment. Objection 2: Further, in no judicial inquiry is the sentence carried
Saint Thomas Aquinas—Summa Theologica

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

Cross References
Psalm 107:14
He led them from the darkness and deepest gloom; he snapped their chains.

Isaiah 9:4
For you will break the yoke of their slavery and lift the heavy burden from their shoulders. You will break the oppressor's rod, just as you did when you destroyed the army of Midian.

Isaiah 10:27
In that day the LORD will end the bondage of his people. He will break the yoke of slavery and lift it from their shoulders.

Isaiah 14:25
I will break the Assyrians when they are in Israel; I will trample them on my mountains. My people will no longer be their slaves nor bow down under their heavy loads.

Jeremiah 2:20
"Long ago I broke the yoke that oppressed you and tore away the chains of your slavery, but still you said, 'I will not serve you.' On every hill and under every green tree, you have prostituted yourselves by bowing down to idols.

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