Nahum 1:14
Parallel Verses
New Living Translation
And this is what the LORD says concerning the Assyrians in Nineveh: "You will have no more children to carry on your name. I will destroy all the idols in the temples of your gods. I am preparing a grave for you because you are despicable!"

King James Bible
And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.

Darby Bible Translation
And Jehovah hath given commandment concerning thee, that no more of thy name be sown: out of the house of thy god will I cut off the graven image, and the molten image: I will prepare thy grave; for thou art vile.

World English Bible
Yahweh has commanded concerning you: "No more descendants will bear your name. Out of the house of your gods, will I cut off the engraved image and the molten image. I will make your grave, for you are vile."

Young's Literal Translation
And commanded concerning thee hath Jehovah, 'No more of thy name doth spread abroad, From the house of thy gods I cut off graven and molten image, I appoint thy grave, for thou hast been vile.

Nahum 1:14 Parallel
Commentary
Wesley's Notes on the Bible

1:14 Thee - Thee, Sennacherib, and the whole kingdom of Assyria. Be sown - None shall bear thy name, and title; but thy kingdom shall be swallowed up.

Nahum 1:14 Parallel Commentaries

Library
Whether the Punishment of Sacrilege Should be Pecuniary?
Objection 1: It would seem that the punishment of sacrilege should not be pecuniary. A pecuniary punishment is not wont to be inflicted for a criminal fault. But sacrilege is a criminal fault, wherefore it is punished by capital sentence according to civil law [*Dig. xlviii, 13; Cod. i, 3, de Episc. et Cleric.]. Therefore sacrilege should not be awarded a pecuniary punishment. Objection 2: Further, the same sin should not receive a double punishment, according to Nahum 1:9, "There shall not rise
Saint Thomas Aquinas—Summa Theologica

Whether after the Judgment that Takes Place in the Present Time, There Remains yet Another General Judgment?
Objection 1: It would seem that after the Judgment that takes place in the present time, there does not remain another General Judgment. For a judgment serves no purpose after the final allotment of rewards and punishments. But rewards and punishments are allotted in this present time: for our Lord said to the thief on the cross (Lk. 23:43): "This day thou shalt be with Me in paradise": and (Lk. 16:22) it is said that "the rich man died and was buried in hell." Therefore it is useless to look forward
Saint Thomas Aquinas—Summa Theologica

Whether There Will be a General Judgment?
Objection 1: It would seem that there will not be a general judgment. For according to Nahum 1:9, following the Septuagint version, "God will not judge the same thing a second time." But God judges now of mans' every work, by assigning punishments and rewards to each one after death, and also by rewarding and punishing certain ones in this life for their good or evil deeds. Therefore it would seem that there will be no other judgment. Objection 2: Further, in no judicial inquiry is the sentence carried
Saint Thomas Aquinas—Summa Theologica

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

Cross References
Job 18:17
All memory of their existence will fade from the earth, no one will remember their names.

Psalm 109:13
May all his offspring die. May his family name be blotted out in a single generation.

Isaiah 14:22
This is what the LORD of Heaven's Armies says: "I, myself, have risen against Babylon! I will destroy its children and its children's children," says the LORD.

Isaiah 46:1
Bel and Nebo, the gods of Babylon, bow as they are lowered to the ground. They are being hauled away on ox carts. The poor beasts stagger under the weight.

Isaiah 46:2
Both the idols and their owners are bowed down. The gods cannot protect the people, and the people cannot protect the gods. They go off into captivity together.

Ezekiel 32:22
"Assyria lies there surrounded by the graves of its army, those who were slaughtered by the sword.

Ezekiel 32:23
Their graves are in the depths of the pit, and they are surrounded by their allies. They struck terror in the hearts of people everywhere, but now they have been slaughtered by the sword.

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