Psalm 69:26
Parallel Verses
New Living Translation
To the one you have punished, they add insult to injury; they add to the pain of those you have hurt.

King James Bible
For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.

Darby Bible Translation
For they persecute him whom thou hast smitten, and they talk for the sorrow of those whom thou hast wounded.

World English Bible
For they persecute him whom you have wounded. They tell of the sorrow of those whom you have hurt.

Young's Literal Translation
For they have pursued him Thou hast smitten, And recount of the pain of Thy pierced ones.

Psalm 69:26 Parallel
Commentary
Wesley's Notes on the Bible

69:26 For - Which is an act of barbarous cruelty. Talk - Reproaching them, and triumphing in their calamities.

Psalm 69:26 Parallel Commentaries

Library
An Eye-Witness's Account of the Crucifixion
'And He bearing His cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified Him, and two other with Him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Shortest of the Seven Cries
As these seven sayings were so faithfully recorded, we do not wonder that they have frequently been the subject of devout meditation. Fathers and confessors, preachers and divines have delighted to dwell upon every syllable of these matchless cries. These solemn sentences have shone like the seven golden candlesticks or the seven stars of the Apocalypse, and have lighted multitudes of men to him who spake them. Thoughtful men have drawn a wealth of meaning from them, and in so doing have arranged
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 24: 1878

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

Letter L to Geoffrey, of Lisieux
To Geoffrey, of Lisieux [80] He grieves at his having abandoned his purpose to enter the religious life and returned to the world. He exhorts him to be wise again. I. I am grieved for you, my son Geoffrey, I am grieved for you. And not without reason. For who would not grieve that the flower of your youth, which, amid the joy of angels, you offered unimpaired to God for the odour of a sweet smell (Phil. iv. 18), should now be trampled under the feet of devils, stained by the filthiness of vice and
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Cross References
2 Chronicles 28:9
But a prophet of the LORD named Oded was there in Samaria when the army of Israel returned home. He went out to meet them and said, "The LORD, the God of your ancestors, was angry with Judah and let you defeat them. But you have gone too far, killing them without mercy, and all heaven is disturbed.

Job 19:22
Must you also persecute me, like God does? Haven't you chewed me up enough?

Psalm 109:22
For I am poor and needy, and my heart is full of pain.

Isaiah 53:4
Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins!

Zechariah 1:15
But I am very angry with the other nations that are now enjoying peace and security. I was only a little angry with my people, but the nations inflicted harm on them far beyond my intentions.

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