Psalm 69:27
Parallel Verses
New Living Translation
Pile their sins up high, and don't let them go free.

King James Bible
Add iniquity unto their iniquity: and let them not come into thy righteousness.

Darby Bible Translation
Add iniquity unto their iniquity, and let them not come into thy righteousness.

World English Bible
Charge them with crime upon crime. Don't let them come into your righteousness.

Young's Literal Translation
Give punishment for their iniquity, And they enter not into Thy righteousness.

Psalm 69:27 Parallel
Commentary
Wesley's Notes on the Bible

69:27 Wilt add - Give them up to their own lusts. Not let them - Partake of thy righteousness, or of thy mercy and goodness.

Psalm 69:27 Parallel Commentaries

Library
An Eye-Witness's Account of the Crucifixion
'And He bearing His cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified Him, and two other with Him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Shortest of the Seven Cries
As these seven sayings were so faithfully recorded, we do not wonder that they have frequently been the subject of devout meditation. Fathers and confessors, preachers and divines have delighted to dwell upon every syllable of these matchless cries. These solemn sentences have shone like the seven golden candlesticks or the seven stars of the Apocalypse, and have lighted multitudes of men to him who spake them. Thoughtful men have drawn a wealth of meaning from them, and in so doing have arranged
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 24: 1878

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

Letter L to Geoffrey, of Lisieux
To Geoffrey, of Lisieux [80] He grieves at his having abandoned his purpose to enter the religious life and returned to the world. He exhorts him to be wise again. I. I am grieved for you, my son Geoffrey, I am grieved for you. And not without reason. For who would not grieve that the flower of your youth, which, amid the joy of angels, you offered unimpaired to God for the odour of a sweet smell (Phil. iv. 18), should now be trampled under the feet of devils, stained by the filthiness of vice and
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Cross References
Romans 1:28
Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done.

Nehemiah 4:5
Do not ignore their guilt. Do not blot out their sins, for they have provoked you to anger here in front of the builders."

Psalm 103:17
But the love of the LORD remains forever with those who fear him. His salvation extends to the children's children

Psalm 109:14
May the LORD never forget the sins of his fathers; may his mother's sins never be erased from the record.

Isaiah 26:10
Your kindness to the wicked does not make them do good. Although others do right, the wicked keep doing wrong and take no notice of the LORD's majesty.

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