Deuteronomy 24:8
In cases of infectious skin diseases, be careful to diligently follow everything the Levitical priests instruct you. Be careful to do as I have commanded them.
Sermons
LeprosyJ. Orr Deuteronomy 24:8
Prohibited PledgesD. Davies Deuteronomy 24:6, 10-13
The Treatment of the PoorJ. Orr Deuteronomy 24:6-15
Leprosy SymbolicD. Davies Deuteronomy 24:8, 9














I. A JUDGMENT TO BE DREADED. Leprosy is viewed here, as usually in Scripture:

1. As a stroke of Divine judgment. It was not always such (Job 2.). Nor did the stroke of Divine judgment always take this form (Uzzah, Jeroboam, Ananias, etc.). But it was a frequent form of punishment for sins of a theocratic nature (Uzziah, Gehazi, etc.). It is seldom safe to interpret judgments (Luke 13:1-6), but we may expect God's stroke in some way to fall upon ourselves if we persistently despise his laws.

2. As a symbol of spiritual corruption. The worst penalty with which God can visit any one is to smite him with soul leprosy, to leave sin to have its natural dominion over him, to allow its corruption to work and spread through his inner man.

II. A WARNING TO BE PONDERED. They are bid remember the case of Miriam. We do well to lay to heart the instances we have known of sin working out punishment and death. Miriam's case suggests the additional thought of pardon on repentance, and of the prevalence of intercession in obtaining forgiveness for offences (Numbers 12:9-16). - J.O.

No man shall take the nether or the upper millstone to pledge.
The Jewish law was important to that people as their national code. Its enactments were wisely adapted to their condition and the land they inhabited, and were calculated to secure their prosperity. But these considerations alone would not have justified its adoption in the Word of God. The Divine mind aims at higher objects than those which are included in this world's prosperity. Who can imagine, with a worthy idea of infinite wisdom, the laws of this and the two foregoing chapters to have come from God, unless besides the letter in which they served the Jews, they have some deeper import by which they can give wisdom to Christians? Before proceeding further with the subject before us, let me remind you of that most important fact, which is equally true in vegetable growth and in the growth of religion, that all progress is gradual. It is "first the blade, then the ear, and then the full corn in the ear." But corn, before it is fit for human food, must be brought to the mill and ground; and this operation is more especially connected with the subject before us.

I. THE USE OF GRINDING IS TWO FOLD: FIRST, THE SEPARATION OF THE HUSK AND LESS NUTRITIOUS PORTION FROM THE RICHER INTERIOR SUBSTANCE OF THE CORN; AND SECONDLY, THE TRITURATION AND PULVERISING, WHICH REDUCES THE GRAIN TO FLOUR AND THUS PRESENTS IT FULLY PREPARED FOR THE SUSTENTATION OF MAN. Both these essential services are done by the mill. In ancient times each family had its own mill, and the flour for daily use was ground each day. The mill was composed of two circular flat stones; one the upper, the other the lower. In the upper one there was a hole, in which a wooden handle was fixed, by which it was made to go round. The persons grinding sat to their work, and frequently when women did it there would be two, and one passed the handle round to the other, and so the work went on. To this our blessed Lord alludes when He says, at the end of the Church, meant by the end of the age, or world: "Two women shall be grinding at the mill, the one shall be taken and the other left" (Matthew 24:41). These circumstances all guide us to the correspondence. Corn corresponds to the good in life to which truth leads. The virtues which our views of religion open up to us are a harvest of graces; but, as general principles, they are not quite ready for daily use. They require to be rationally investigated, to be stripped of the forms in which we learned them, and to be accommodated to our own wants and circumstances. This is one of the works of the rational faculty in man. In this respect it is a spiritual mill. To know and understand the truth, that we may love and practise it, this is the spirit in which to read and hear the Word. The wisdom we understand enters into the mind, the wisdom we love enters into the heart. "The opening of Thy words giveth light, it giveth understanding unto the simple" (Psalm 119:130). The words which remain in the memory, and do not enter the intellect, leave us, and have left the world, unenlightened and unedified. The grand use of the rational faculty, then, as a spiritual mill is evident. May we never surrender it, or barter it away. But the mill had two stones, an upper and a nether millstone. Stones represent truths of doctrine, especially in relation to the firmness they afford as a foundation and a defensive wall to our faith. In this sense stones are constantly employed in the Word (Isaiah 28:16; Matthew 7:24, 25; Luke 20:17; 1 Peter 2:5). The two stones of which the mill consists represent the two grand truths into which the whole Word divides itself: those which teach love to God and love to man. The upper stone is the symbol of the first and great commandment. Our Lord refers to this when answering the question, "Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind" (Matthew 22:36-38). The two tables of stone, upon which the Ten Commandments, the first and the essential principles of all the Divine Word, were written, were intended to represent the same two-fold division of all heavenly lessons. The mill, then, with its two stones, represents the rational faculty when it is furnished with these two grand truths. With these two universal principles it can do, and is intended to do, the utmost service to man. Everything that enters the mind should be submitted to its inspection and action. Whatever is taught in relation to God which is inconsistent with love to God and love to man should be rejected; whatever is in harmony with both should be received. All that love would do God will do, for God is love; all that love would reject, God will reject, for God is love. So in relation to man. Our duty in all things is to measure our conduct by the great law, "Whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets" (Matthew 7:12). Such is the spiritual mill, and such is its operation. What a wide field of use it has; and how essential is that use! To try to sift, to discriminate, to adapt all that we learn, so that fallacy and mere appearance may be rejected, and only what is really conducive to salvation and blessing be retained: "What is the chaff to the wheat? saith the Lord."

II. With this view of the important objects and indispensable character of the millstones, seen in their correspondence, we shall be prepared to see in spiritual light THE REASON OF THE COMMAND IN OUR TEXT: "No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge." The rational faculty, and its two grand essential principles, must never be parted with, nor even be placed in abeyance. Oh! that this great truth that we ought never to suspend, never to forego the use of this grand principle, our rational faculty, were engraven on every heart. In this sublime portion of our nature the essential means of manhood reside. He will never become a man who never thoughtfully dares to reason for himself; who never strives to penetrate the appearances of things, and see with a single eye Divine realities. Here is the judgment seat for each mind. How poor a being he becomes who fears to use this glorious capability, let degenerate millions answer. He has not the fixed instincts of brutes and their obedience to the laws of their order, and while he is born with debased affections, he does not use this grand means of rising forever higher. Without that we cannot free ourselves from our own passions and prejudices, much less from the domination of other men. Without that we cannot rise to the freedom of citizens of heaven. We are things, not men. Let, then, no man take your mill; it is your life. But neither the lower nor the upper millstone must be taken. The two grand essential truths, upon which all others hang, must neither of them be given up. Whatever is not in harmony with them ought not to be received. Whatever is unworthy of our love to God, whatever would lessen our love to man, should be rejected at once. How great a source of elevation should we constantly have, if in all our hearing and reading we should bring our spiritual corn to the mill, furnished with these spiritual stones!

III. Finally, let me earnestly impress upon you all THE IMPORTANCE OF USING THE MILL. There is no possibility of true manhood being attained without a conscientious use of reason in receiving the things of God. Have no fear in employing the glorious faculties Divine mercy has blessed you with Oh! that men would, rise manfully to the dignity of their, high character as rational and immortal beings capable of reserving the truth, judging of it, loving it, and making it their own by practice. Reject every attempt to place this heavenly mill in pledge, for it is your real manhood, your life, that is wished to be taken, when you are told to forego the use of your reason. Above all, let us see well that our mill is ever, in good condition, the nether and the upper stones. Let us receive no instruction that is inconsistent with love to our neighbour, the spiritual nether millstone. Let no sectarian sentiments, no idea that heaven was made just for this small party who think with us, or that gain our assent. Let us unite with men of love and virtue, of every name, assured that "of such is the kingdom of heaven." Let not the upper millstone go into pledge. Let us unceasingly try every sentiment proposed to us as true by the great supreme law of love to God above all things.

(J. Bayley, Ph. D.)

People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Attack, Care, Careful, Carefully, Commanded, Connection, Detail, Diligently, Direct, Disease, Diseases, Exactly, Follow, Greatly, Heed, Infection, Instruct, Leper's, Leprosy, Leprous, Levites, Levitical, Observe, Orders, Plague, Priests, Teach, Teaching, Watch
Outline
1. Of divorce
5. A new married man goes not to war
6. Of pledges
7. Of kidnapping
8. Of leprosy
10. Of pledges
14. The hire is to be given
16. Of justice
19. Of charity

Dictionary of Bible Themes
Deuteronomy 24:8-9

     5390   leprosy

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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