Exodus 16:32
Moses said, "This is what the LORD has commanded: 'Keep an omer of manna for the generations to come, so that they may see the bread I fed you in the wilderness when I brought you out of the land of Egypt.'"
Sermons
Manna for the SoulH.T. Robjohns Exodus 16:1-36
The Manna of the BodyH.T. Robjohns Exodus 16:1-36
The Manna - Regulations for Type Gathering and Using of itD. Young Exodus 16:16-36
The Law of the MannaJ. Urquhart Exodus 16:19-36
The Pot of MannaJ. Orr Exodus 16:32-34
An Expressive MemorialExodus 16:32-36
An Instructive MemorialJ. S. Exell, M. A.Exodus 16:32-36
An Instructive MemorialH. O. Mackey.Exodus 16:32-36
Former Mercies RememberedW. Baxendale.Exodus 16:32-36
Aaron was ordered to take a pot, and put an omer full of manna therein, and lay it up before the Lord, to be kept for future generations. The pot of manna is alluded to in Hebrews, where it is described as "golden," and as laid up in the ark (Hebrews 9:4). It may be questioned how so corruptible a substance admitted of preservation. But it is not so plain that the manna had in itself any tendency to corrupt, so that the miracle is perhaps to be looked for, not in the keeping fresh of the portion laid up in the ark, but in the smiting with corruption of any portions sinfully hoarded by the Israelites (ver. 20). We are taught -

I. THAT THE GREATER MERCIES OF GOD OUGHT SPECIALLY TO BE REMEMBERED BY US. It is fitting, even in the Church, to appoint memorials of them.

II. THAT THE PECULIAR LESSONS OF THE MANNA OUGHT SPECIALLY TO BE KEPT IN REMEMBRANCE. Among these note the following: -

1. "Man doth not live by bread alone," etc. (cf. Deuteronomy 8:4; Matthew 4:4).

2. The lesson of dependence on God for supply of daily wants (Matthew 6:2).

3. Typical lessons. The manna reminds us of Christ, our Bread of Life, in heaven. "Your life is hid with Christ in God" (Colossians 3:3). The "hidden manna" in Revelation 2:17, would seem to indicate the spiritual nourishment in communion with God and Christ which will maintain soul and body for ever in the possession of an incorruptible life - life undecaying, self-renewing, everlasting.

III. THE INDISSOLUBLE UNION OF LAW AND GRACE IN GOD'S DEALINGS WITH HIS CHURCH. The pot of manna was laid up (after the ark was made) "before the testimony, to be kept" (ver. 34). The law is the stern background, but near it is the golden pot, filled with the manna which told of God's goodness and grace to a people whom mere law would have condemned. God can be thus gracious to his Church, not because his law has been set aside, but because it has been magnified and made honourable by Christ, whose blood pleads at the mercy-seat for the transgressor. - J.O.







Put an omer full of manna therein.
I. BY WHOM THE MEMORIAL WAS ENJOINED. "The Lord." We have need to set up memorials in our lives which shall call upon our souls to remember the benefits of the Lord. It is the will of heaven that its gifts should be held in constant remembrance.

II. IN WHAT THE MEMORIAL CONSISTED. "Fill an omer of it to be kept for your generations."

1. This memorial was reasonable.

2. Expressive.

3. Instructive.

4. Valuable. Golden pot (Hebrews 9:2).And the memorials of the soul should not find expression in valueless things, but in the richest treasures of man. God is worthy our best offerings.

III. WHERE THE MEMORIAL WAS DEPOSITED. "And lay it up before the Lord." "So Aaron laid it up before the Testimony, to be kept." And so this memorial was laid up before the Lord, in the ark of the covenant. Thus we must keep the memorials of the soul in devout spirit, and with a constant trust in the mediatorial work of Christ.

IV. THE DESIGN THE MEMORIAL CONTEMPLATED. "That ye may see the bread wherewith I have fed you in the wilderness." "To be kept for your generations." Each generation leaves a moral deposit behind it, for good or evil. Lessons:

1. The soul must have a memorial of the Divine mercy.

2. The memorial of the soul must consist of the best thing it possesses.

3. The memorial of the soul will have respect to the redemptive work of Christ.

(J. S. Exell, M. A.)

One day when George Moore — now a man of wealth — was accompanying his friend, Colonel Henderson, through the Waver wood on a partridge-shooting expedition, a curious ramshackle object appeared before them. It seemed to be a sort of big dhrosky with a long, broad trunk at the back end. "What is that?" asked the colonel. "Why," said George Moore, "that is the trap which I have driven into every market town in Great Britain and Ireland!" It was the carriage he had used whilst achieving such great success as a commercial traveller.

(H. O. Mackey.)

Mr. Kidd, minister of Queensferry, near Edinburgh, was one day very much depressed and discouraged. He sent a note to Mr. L — minister of Culross, a few miles off, informing him of his distress of mind, and desiring a visit as soon as possible. Mr. L — told the servant he was so busy that he could not wait upon his master, but desired him to tell Mr. Kidd to remember Torwood. When the servant returned, he said to his master, "Mr. L — could not come, but he desired me to tell you to remember Torwood." This answer immediately struck Mr. Kidd, and he cried out, "Yes, Lord! I will remember Thee, from the hill Mizar, and from the Hermonites!" All his troubles and darkness vanished upon the recollection of a day which he had formerly spent in prayer along with Mr. L — in Torwood, where he had enjoyed eminent communion with God.

(W. Baxendale.)

It was during the wars that raged from 1652 to 1660, between Frederick III. of Denmark, and Charles Gustavus, of Sweden, that after a battle in which the victory had remained with the Danes, a stout burgher of Flensburg was about to refresh himself, ere retiring to have his wounds dressed, with a draught of beer from a wooden bottle, when an imploring cry from a wounded Swede lying on the field made him turn, and, with the very words of Sidney — "Thy need is greater than mine," he knelt down by the fallen enemy to pour the liquor into his mouth. His requital was a pistol-shot in the shoulder from the treacherous Swede. "Rascal!" he cried, "I would have befriended you, and you would murder me in return! Now will I punish you. I would have given you the whole bottle, but now you shall only have half." And drinking off half himself, he gave the rest to the Swede. The king, hearing the story, sent for the burgher, and asked him how he came to spare the life of such a rascal. "Sire," said the honest burgher, "I could never kill a wounded enemy." "Thou meritest to be a noble," the king said, and created him one immediately, giving him as armorial bearings a wooden bottle pierced with an arrow. The family only lately became extinct in the person of an old maiden lady.

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