God brought him out of Egypt with strength like a wild ox, to devour hostile nations and crush their bones, to pierce them with arrows. Sermons
(1) true convictions followed by (2) a false and fatal determination. I. TRUE CONVICTIONS. Though it was by the constraint of a higher Power that Balaam uttered these words of benediction, we must regard them also as being, to a great extent, the result of his own intuitions, symptoms of the struggling of better thought and feeling within him. He was not the mere senseless medium of the spirit of prophecy. Unwillingly, but not altogether unwittingly, was he made the organ of a Divine inspiration. A bad man may utter words that are good and true, and may often be compelled by the force of outward testimony, or of the inward witness of his own conscience, to do honour to that in others which condemns himself. There are chiefly three characteristics here which find their higher counterpart in the spiritual Israel, and which her enemies, like Balaam, have often been constrained to confess. 1. Beauty. How goodly are thy tents, O Jacob! Rich valleys, stuffing gardens, lign-aloes and cedars planted beside the water-courses, are, to the poetic imagination of the seer, the fitting images of their goodly array. But what is the beauty that captivates the eye compared with that which appeals to the sensibility of the soul? All outward forms of loveliness are but the shadow and reflection of the Diviner beauties of holiness, the spiritual glory of truth, purity, goodness - the "adorning of the hidden man of the heart in that which is not corruptible." The richest Oriental imagery can but feebly represent the changing phases of this beauty. And many a man has felt the charm of it, and yet been utterly destitute of that sympathy of spirit that would move him to make it his own. It compels his admiration, but does not win his love. 2. World-wide fruitfulness. "He shall pour the water out of his buckets," &c. - the image of abundant, far-reaching beneficence. The promise to Abraham was fulfilled: "In thy seed shall all the nations of the earth be blessed" (Genesis 22:16, 17). The benefits the seed of Abraham conferred upon the human race did but foreshadow those of Christianity. It is the "light of the world," the "salt of the earth," carrying the stream of a new life over all lands, diffusing a healing influence through all the waters. Its adversaries know this, and are often constrained in spite of themselves to acknowledge it. They are themselves living witnesses to its truth, for they owe to Christianity the very culture, the spiritual force, the social advantages, the literary facilities, &e, that they turn as weapons against it. 3. Victorious power. The triumphant way in which God led forth his people out of Egypt was prophetic of the power that should always overshadow them and dwell among them; often a latent, slumbering strength like that of a crouching or sleeping lion, but irresistible when once it rouses itself to withstand their foes. Such power dwells ever in the redeemed Church. "God is in the midst of her," &c. (Psalm 46:5). "The weapons of our warfare," &c. (2 Corinthians 10:4). Nothing so strong and invincible as truth and goodness. The light must triumph over the darkness. The kingdom of Christ is a "kingdom that cannot be moved," and many a man whose heart has had no kind of sympathy with the cause of that kingdom has been unable to suppress the secret conviction that it will surely win its way, till it shall have vanquished all its enemies and covered the face of the whole earth. II. A FALSE AND FATAL DETERMINATION. "And now, behold, I go unto my people" (verse 14). He returns to his former ways, plunges again into the darkness and foulness of idolatrous Mesopotamia, having first, it would appear, counseled Balak as to how he might corrupt with carnal fascinations the people whom it was vain for him to "curse" (see chapter Numbers 31:16; Revelation 2:14), and at last is slain with the sword among the Midianites (chapter 31:8; Joshua 13:22). Learn - 1. How powerless are the clearest perceptions of the truth in the ease of one whose heart is thoroughly set in him to do evil. There are those who "hold the truth in unrighteousness" (Romans 1:18). "They profess that they know God, but in works they deny him" (Titus 1:16). 2. How there is often a deeper fall into the degradation of sin when such an one has been uplifted for a while by the vision and the dream of a better life. "The last state of that man is worse than the first" (Matthew 12:45). "For it had been better for them not to have known the way of righteousness," &c. (2 Peter 2:21, 22). - W.
Balaam rose up, and went, and returned to his place: and Balak also went his way. I. BALAAM AND BALAK PARTED, HAVING UTTERLY FAILED IN THEIR DESIGNS.II. THEY PARTED WITH CHARACTERS CONSIDERABLY MODIFIED BY THEIR ASSOCIATION WITH EACH OTHER. III. THEY PARTED, BUT NOT FOR EVER. Those who have been associated in this present life will meet again in the great hereafter. Tempter and tempted, oppressor and oppressed, companions in evil designs and companions in noble enterprises — all will meet again. (W. Jones.) 1. If we consider this essential property of God that He is full of justice, He will reward as our works are. If we rest in vain and wicked practices He will not hold His peace, but throw down that which we build up, and He will disappoint that which we hope for. 2. The expectation of the wicked is vanity, because they can give no comfort or assurance.The uses are next to be considered, as they arise from this doctrine. 1. We may conclude from hence the unhappy estate of them that have only eyes of flesh, to rest on things which they see with their fleshly eyes. If we regard and receive only present blessings, they are of small moment. If, then, we wait on lying vanities and forsake God, our strength and salvation, we are unhappy and most miserable. 2. We learn that no wisdom, be it never so deep; no understanding, be it never so politic; no counsel, be it never so prudent; no subtilty, be it never so hidden, shall overthrow the purpose of God, or prevail against His truth, or hinder the execution of His will. For His infinite wisdom is able to overmatch all the wisdom that is in the creatures, and to prevent whatsoever devices they have set abroach. 3. Let us not rely on vain things, for then all our expectations shall be in vain. Who is so simple, that to stay him up from danger would rest on the web of a spider, or the staff of a reed, or the strength of a rush? All the devices of men, the power of princes, the courage of horses, the help of creatures, are as a broken weapon to defend us, and unserviceable to deliver us. This the prophet teacheth us (Psalm 146:3-5). 4. When we see the enemies conspire against the Church, let us, from this consideration of the vain confidence of the wicked, take occasion to comfort ourselves and to cheer up our hearts; all their expectation shall turn into smoke. Let them gather themselves together, and take crafty counsel one with another; He that ruleth in heaven shall scorn at their inventions, and frustrate them of their mischievous purposes. 5. Seeing all evil inventions and devices of the devil are disappointed, let us not stand in fear of any attempts made against us by his instruments. The enemies of the Church had hired a sorcerer and conjurer to waste and weaken them, yet we see his enchantments are defeated and come to nothing. (W. Attersoll.). People Agag, Amalek, Asher, Ashur, Balaam, Balak, Beor, Eber, Jacob, Kenites, Kittim, Moses, Seir, ShethPlaces Amalek, Asshur, Edom, Egypt, Kain, Kittim, Moab, Peor, SeirTopics Adversaries, Arrows, Bones, Break, Breaketh, Bringeth, Bringing, Brings, Broken, Buffalo, Consume, Crush, Devour, Eat, Eateth, Egypt, Enemies, Forth, Horns, Hostile, Lofty, Mountain, Nations, Ox, Pieces, Pierce, Reem, Shatter, Smite, Smiteth, Strength, Swiftness, Unicorn, Warring, Wild, Wild-ox, WoundedOutline 1. Balaam, leaving divinations, prophesies the happiness of Israel10. Balak, in anger, dismisses him 15. He prophesies of the Star of Jacob, and the destruction of some nations Dictionary of Bible Themes Numbers 24:8Library While Antony was Thus Speaking all Rejoiced; in Some the Love of virtue Increased...44. While Antony was thus speaking all rejoiced; in some the love of virtue increased, in others carelessness was thrown aside, the self-conceit of others was stopped; and all were persuaded to despise the assaults of the Evil One, and marvelled at the grace given to Antony from the Lord for the discerning of spirits. So their cells were in the mountains, like filled with holy bands of men who sang psalms, loved reading, fasted, prayed, rejoiced in the hope of things to come, laboured in alms-giving, … Athanasius—Select Works and Letters or Athanasius The Messianic Prophecies in the Pentateuch. Elucidations. The Jewish Dispersion in the West - the Hellenists - Origin of Hellenist Literature in the Greek Translation of the Bible - Character of the Septuagint. Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision. The Plan for the Coming of Jesus. Eastern Wise-Men, or Magi, visit Jesus, the New-Born King. The Birth and Early Life of John the Baptist. Appendix xii. The Baptism of Proselytes Jesus Makes his First Disciples. Numbers Links Numbers 24:8 NIVNumbers 24:8 NLT Numbers 24:8 ESV Numbers 24:8 NASB Numbers 24:8 KJV Numbers 24:8 Bible Apps Numbers 24:8 Parallel Numbers 24:8 Biblia Paralela Numbers 24:8 Chinese Bible Numbers 24:8 French Bible Numbers 24:8 German Bible Numbers 24:8 Commentaries Bible Hub |
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