Proverbs 10:30
The righteous will never be shaken, but the wicked will not inhabit the land.
The Service of Speech, EtcW. Clarkson Proverbs 10:8, 10, 11, 14, 18-21, 31, 32
Impression by TautologyE. Johnson Proverbs 10:27-32

These verses contain mostly iterations of maxims already delivered (on ver. 27, see on Proverbs 3:2; Proverbs 9:11; on ver. 28, see on ver. 24; Proverbs 11:7). That religion is a protector to the man of good conscience, while overthrow awaits the ungodly, again brings out an often expressed thought with emphasis (ver. 30; see on ver. 25; Proverbs 3:21). Vers, 31, 32 again contrast the speech of the good and the wicked; the former like a sappy and fruitful tree, the latter destined to oblivion; the former appealing to the sense of beauty and grace, the latter shocking by its deformity.

I. THERE IS A SAMENESS IN GOD. He does not and cannot change. He is invariable substance, unalterable will and law.

II. THERE IS A SAMENESS IN NATURE. The heavens above us, with all their worlds, the great mountains and features of the landscape, the daily sights of sunrise and evening, form and colour. Abraham and Solomon looked upon essentially the same world with ourselves.

III. THERE IS A SAMENESS IN HUMAN NATURE - its passions, strength, and weakness. The same types of character appear and reappear in every age in relatively new forms. And it is proverbial that history repeats itself.

IV. THE ESSENTIAL RELATIONS OF MAN TO GOD MUST BE THE SAME IN EVERY AGE. Hence the teacher's deliverances must constantly recur to the same great points.


VI. EVERY TRUE TEACHER MAY THUS VARY THE FORM OF HIS INSTRUCTION AS MUCH AS HE WILL. Let him see to it that he works in unison with God and nature, experience, the conscience, and leaves a few great impressions firmly fixed in the mind. "Line upon line, precept upon precept, here a little and there a little." - J.

The Lord will not suffer the soul of the righteous to famish.
Skeletons of Sermons.
I. GOD HAS BOUNTIFULLY PROVIDED EVEN FOR THE UNGODLY. Has He shown such concern for the wicked as to provide for them in the gospel "a feast of fat things full of marrow," and will He disregard the righteous?

II. GOD IS PECULIARLY INTERESTED IN THE WELFARE OF THE RIGHTEOUS. The righteous are God's "peculiar treasure above all people."

III. GOD HAS PLEDGED HIS WORD THAT THEY SHALL NEVER WANT ANYTHING THAT IS GOOD. Exceeding numerous, great and precious are the promises which God has given to His people. He may seem to leave His people in straits, but it shall be only for the more signal manifestation of His love and mercy towards them.

1. A word of reproof. Many do not make their profiting to appear as they ought.

2. A word of consolation. Some may put away from them this promise under the idea that they are not of the character to whom it belongs.

(Skeletons of Sermons.)

It is of temporal supplies the wise man is here speaking. The "famishing of the soul" might be understood, with great truth, of the proper and peculiar life of the soul. But the connection demands a different interpretation. Soul is often used to signify the "person" and the "animal life." It may have reference to that weakness and fainting of spirit which is the result of the corporeal exhaustion produced by the extremity of want.

(R. Wardlaw.)

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