I will proclaim Your name to my brothers; I will praise You in the assembly. Sermons
In this last part the sufferer depicts the happy consequences of his deliverance, which he anticipates in faith, and, lifted up in spirit above the present, beholds, as if it were already present. I. THE PSALMIST'S DELIVERANCE SHALL BE A CAUSE OF REJOICING TO ALL ISRAEL. (Vers. 22-26.) 1. He will inspire the whole congregation with the tidings. We cannot and ought not to keep to ourselves the great fact of our salvation. "Go home to thy friends, and tell them how great things the Lord hath done for thee," etc. 2. The good tidings were that God had answered the cry of one who was in the very jaws of death. (Ver. 24.) And if he had heard one, the unavoidable conclusion was that he would hear all who cried to him. The psalmist's experience showed that God's mercy was universal; that was the suppressed premiss of this argument. II. THE KNOWLEDGE OF GOD'S REDEEMING GRACE SHALL EXTEND TO HEATHEN NATIONS. (Vers. 27, 28.) This is to be rejoiced in. 1. Because the he then have greater need of it than the Church. The Church (Israel) have already some knowledge of it; but the heathen are sunk in deeper sins and sorrows, and have no knowledge of God's redeeming grace. 2. It is God's will that the heathen should know and receive his grace. He saves one man or one nation, in order that they should make his work known to other men and other nations. He is to be made known as "the Governor among the nations." III. ALL CLASSES, WHETHER HAPPY OR MISERABLE, SHALL WELCOME THIS KNOWLEDGE. (Ver. 29.) 1. The great spiritual feast will be enjoyed by those who live in outward abundance. Because here is food for which even the satisfied are still hungry, which their plenty cannot supply. All guests are poor here, and God is rich for all. 2. It is a fountain of life to those ready to sink in death. They shall bow before and worship him. IV. THE PRESENT AGE SENDS FORWARD THE GLAD TIDINGS TO POSTERITY. (Vers. 30, 31.) See how God's work, beginning with a single individual, propagates itself by its effects upon the mind, spreading, first among those nearest to him; then, through them, to those remote, among the rich and poor, the living and the dying; and on through the ages with ever-increasing power and influence. - S. In the midst of the congregation will I praise Thee. I. OUR LORD'S EXAMPLE. He renders two-fold praise unto the eternal Father. 1. That of declaration. He did this in His teaching, by His acts, but most of all in His death. And He continued to declare God's name when He rose from the dead. Probably He does this still in heaven to the saints there. And certainly, by the spreading of His Gospel on earth. "In the midst of the congregation," etc. When His people here on earth offer praise and prayer He is united with, them. In our praise He is the great singer, rather than we. And in the great day of redemption, when all shall be gathered in, it will be the same. Here also let us follow His example. II. THE LORD'S EXHORTATION (ver. 23). Praise Him, glorify, fear Him. () To assemble at stated seasons for the public worship of their gods appears to have been the custom in all ages and nations of the world, and most especially of those who best understood the nature of such worship and the perfections of that Almighty Being to whom all worship ought to be addressed. But this duty is sadly neglected, so we consider its obligations — I. THE EXPLICIT COMMAND OF GOD HIMSELF. The institution of the Sabbath shows His will. II. THE ADVANTAGE WHICH WE EXPECT TO DERIVE FROM THE PERFORMANCE OF THIS DUTY. We do not come to church to hear what we did not know before. Few need to come for such reason. But discourses from the pulpit form no essential part of Divine worship. A sermon is not a prayer. It is an address of instruction to men, not an act of adoration to our God. It is when we enter the temple of the Most High, not so much to be delighted or instructed by the eloquence of the preacher, as to humble ourselves before our God in penitence or prayer. It is then that we shall experience the first advantage of public worship, and lay the foundation of all the rest. We shall gain help to make us a clean heart and to renew a right spirit within us. III. OUR LOVE OF GOD IS CONFIRMED AND INCREASED AND OUR ZEAL FOR HIS HONOUR AND SERVICE. How sacred and helpful are the feelings which reverent worship of God in His temple produces. If such devotion be regularly continued till it become the settled temper of the mind it will not fail at length to produce a settled habit of pious and virtuous conduct; and pious and virtuous conduct is the greatest blessing which in his present state man can attain. IV. TO THIS LOVE OF GOD PUBLIC WORSHIP TENDS DIRECTLY TO ADD THE NEXT REST VIRTUE OF THE HEART, THE LOVE OF MAN. In public worship we are surrounded by a number of our fellow creatures, oppressed by the same wants, petitioning for the same favours, or giving thanks for the same blessings, labouring under the same infirmities, confessing the same offences, and depending upon the same Saviour for pardon. But all this not only exalts and animates our devotion to God, but excites and extends our humanity to our fellow men. V. EVERY PORTION OF OUR WORSHIP SUGGESTS AND ENFORCES APPROPRIATE EXCELLENCE IN THE CONDUCT OF THOSE WHO ATTEND IT IN A RIGHT SPIRIT. VI. FOR THE SAKE OF EXAMPLE. The young, the ignorant, and the thoughtless are the most effectually instructed by the conduct of the devout, the aged, and the wise. The corrupt and depraved are the most effectually shamed by the piety and virtue of the just and good. If, on the contrary, you frequently absent yourself from public worship, if you spend the Sabbath in idleness at home, your friends will be encouraged in the same criminal neglect. VII. THE INJURY TO OUR OWN PRINCIPLES AND MORALS WHICH FOLLOWS FROM THE NEGLECT OF IT. You will come in no long time to do without God in the world, without the hope of better things to come. VIII. PRAYER IS THE INDISPENSABLE CONDITION OF OBTAINING MANY OF THE BLESSINGS OF HEAVEN. But as in public worship we are greatly aided in prayer, here is another reason wherefore we should join public to private devotion. IX. THE REDEEMER HIMSELF WENT INTO THE SYNAGOGUE ON THE SABBATH DAY; AND SHALL WE VENTURE TO BE ABSENT? Shall we presume to expect the favour of Providence if we think it not worth while to come to His temple and pray for it? X. THE DAY WILL COME WHEN, IF WE NEGLECT THIS DUTY NOW, WE SHALL REGRET IT MUCH. Youth and health and strength cannot always continue. Evil days must come. Age and sickness and sorrow must overtake us. And where, then, shall we seek the consolation which we shall certainly want? Happy will it be for us if we are enabled to seek it where only it can be found, — in the remembrance of a well-spent life, in that purity of heart which public and private devotion have produced. () People David, Jacob, PsalmistPlaces JerusalemTopics Assembly, Brethren, Brothers, Congregation, Declare, Midst, PraiseOutline 1. David complains in great discouragement
9. He prays in great distress
23. He praises God
Dictionary of Bible Themes Psalm 22:22 5681 family, nature of
5682 family, significance
7032 unity, God's people
7209 congregation
8627 worship, elements Psalm 22:22-31 5831 depression Library Feasting on the Sacrifice
'The meek shall eat and be satisfied.'--PSALM xxii. 26. 'The flesh of the sacrifice of his peace-offering for thanksgiving shall be offered in the day of his oblation.' Such was the law for Israel. And the custom of sacrificial feasts, which it embodies, was common to many lands. To such a custom my text alludes; for the Psalmist has just been speaking of 'paying his vows' (that is, sacrifices which he had vowed in the time of his trouble), and to partake of these he invites the meek. The sacrificial …
Alexander Maclaren—Expositions of Holy ScriptureOn Turning the First Page of the Review which Follows...
On turning the first page of the review which follows, follows, "by Rowland Williams, D.D. Vice-Principal and Professor of Hebrew, St. David's College, Lampeter; Vicar of Broad Chalke, Wilts,"--we are made sensible that we are in company of a writer considerably in advance of Dr. Temple, though altogether of the same school. In fact, if Dr. Williams had not been Vice-Principal of a Theological College, and a Doctor of Divinity, one would have supposed him to be a complete infidel,--who found it convenient …
John William Burgon—Inspiration and Interpretation Messiah Derided Upon the Cross
All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. F allen man, though alienated from the life of God, and degraded with respect to many of his propensities and pursuits, to a level with the beasts that perish, is not wholly destitute of kind and compassionate feelings towards his fellow-creatures. While self-interest does not interfere, and the bitter passions …
John Newton—Messiah Vol. 1 My Brethren.
OUR Lord Jesus Christ calls those for whom He died and who have believed on Him "My Brethren." What a word it is! The Brethren of the Man in Glory! Brethren of Him who is at the right hand of God, the upholder and heir of all things! Pause for a moment, dear reader. Let your heart lay hold anew of this wonderful message of God's Grace; Brethren of the Lord Jesus Christ! What depths of love and grace these words contain! What heights of glory they promise to us, who were bought by His own precious …
Arno Gaebelein—The Lord of Glory His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects …
A. C. Gaebelein—The Work Of Christ His Head is as the Most Fine Gold, his Locks as the Clusters of the Palm, Black as a Raven.
By the locks covering his head are to be understood the holy humanity which covers and conceals the Divinity. These same locks, or this humanity extended upon the cross, are like the clusters of the palm; for there, dying for men, He achieved His victory over the enemies and obtained for them the fruits of His redemption, which had been promised us through His death. Then the bud of the palm-tree opened and the church emerged from the heart of her Bridegroom. There the adorable humanity appeared …
Madame Guyon—Song of Songs of Solomon Note B. On the Word for Holiness.
The proper meaning of the Hebrew word for holy, kadosh, is matter of uncertainty. It may come from a root signifying to shine. (So Gesenius, Oehler, Fuerst, and formerly Delitzsch, on Heb. ii. 11.) Or from another denoting new and bright (Diestel), or an Arabic form meaning to cut, to separate. (So Delitzsch now, on Ps. xxii. 4.) Whatever the root be, the chief idea appears to be not only separate or set apart, for which the Hebrew has entirely different words, but that by which a thing that is …
Andrew Murray—Holy in Christ The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the …
John Henry Newman—Parochial and Plain Sermons, Vol. VII Brokenness
We want to be very simple in this matter of Revival. Revival is just the life of the Lord Jesus poured into human hearts. Jesus is always victorious. In heaven they are praising Him all the time for His victory. Whatever may be our experience of failure and barrenness, He is never defeated. His power is boundless. And we, on our part, have only to get into a right relationship with Him, and we shall see His power being demonstrated in our hearts and lives and service, and His victorious life will …
Roy Hession and Revel Hession—The Calvary Road The Death of Jesus
"And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, My God, why hast Thou forsaken Me? And some of them that stood by, when they heard it, said, Behold, He calleth Elijah. And one ran, and filling a sponge full of vinegar, put it on a reed, and gave Him to drink, saying, Let be; let us see whether Elijah cometh to take Him down. And Jesus …
G. A. Chadwick—The Gospel of St. Mark Letter Xlv (Circa A. D. 1140) to the Canons of Lyons, on the Conception of S. Mary.
To the Canons of Lyons, on the Conception of S. Mary. Bernard states that the Festival of the Conception was new; that it rested on no legitimate foundation; and that it should not have been instituted without consulting the Apostolic See, to whose opinion he submits. 1. It is well known that among all the Churches of France that of Lyons is first in importance, whether we regard the dignity of its See, its praiseworthy regulations, or its honourable zeal for learning. Where was there ever the vigour …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit …
John Bunyan—The Riches of Bunyan How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Bunsen's Biblical Researches.
When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past; …
Frederick Temple—Essays and Reviews: The Education of the World Judas' Betrayal and Peter's Denial Foretold.
(Jerusalem. Evening Before the Crucifixion.) ^A Matt. XXVI. 21-25, 31-35; ^B Mark XIV. 18-21, 27-31; ^C Luke XXII. 21-23, 31-38; ^D John XIII. 21-38. ^b 18 And ^d 21 When Jesus had thus said, ^b as they sat and were eating, ^d he was troubled in the spirit, and ^b Jesus ^d testified, and said, Verily, verily, I say unto you, that one of you shall betray me. ^b even he that eateth with me. ^c 21 But behold, the hand of him that betrayeth me is with me on the table. [The foreknowledge of Judas' crime …
J. W. McGarvey—The Four-Fold Gospel The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another …
James Denney—The Death of Christ The Necessity of Actual Grace
In treating of the necessity of actual grace we must avoid two extremes. The first is that mere nature is absolutely incapable of doing any thing good. This error was held by the early Protestants and the followers of Baius and Jansenius. The second is that nature is able to perform supernatural acts by its own power. This was taught by the Pelagians and Semipelagians. Between these two extremes Catholic theology keeps the golden mean. It defends the capacity of human nature against Protestants and …
Joseph Pohle—Grace, Actual and Habitual How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end. …
E. P. Barrows—Companion to the Bible Of his Cross what Shall I Speak, what Say? this Extremest Kind of Death...
9. Of His cross what shall I speak, what say? This extremest kind of death He chose, that not any kind of death might make His Martyrs afraid. The doctrine He shewed in His life as Man, the example of patience He demonstrated in His Cross. There, you have the work, that He was crucified; example of the work, the Cross; reward of the work, Resurrection. He shewed us in the Cross what we ought to endure, He shewed in the Resurrection what we have to hope. Just like a consummate task-master in the matches …
St. Augustine—On the Creeds Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important …
John Newton—Messiah Vol. 1 Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's …
Thomas Watson—A Body of Divinity Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished …
John Cunningham—The Ordinance of Covenanting Links Psalm 22:22 NIV
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